What Does Daniel 11:31 Mean in the King James?
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Desolation here is installed, not accidental: power profanes the set-apart center, removes its continual offering, then places what makes it desolate.
THE MEANING
This verse names desecration as a present pattern: force reaches the place set apart, interrupts what is continually offered there, and installs a thing that leaves the place devastated. The violence remains in the words, armed power stands behind the profanation, and the continual offering is taken away.
WHAT THIS UNDOES
The sacred name of a place guarantees that its set-apart life remains intact. This verse shows the sanctuary being profaned, its continual offering removed, and desolation installed within it.
THE ROOT
וְחִלְּלוּ
weḥilləlû
GROWS FROM
חלל
To profane or treat as common.
“pollute” in this verse is weḥilləlû. The English image of pollution sits beside a sharper sense: the set-apart is made common. The verse describes desecration as the breaking of the distinction that makes the sanctuary sacred.
ALSO GROWS
ḥol: Common or ordinary, as opposed to set apart.
חֹל
This branch shows the direction of profanation: what is set apart is treated as common.
ḥillul: Profanation or desecration.
חִלּוּל
This noun names the act carried out by the forces in the verse.
מִקְדָּשׁ
miqdāsh
GROWS FROM
קדש
To set apart as sacred.
The sanctuary is named as a place set apart. Beside the root of “pollute,” that word makes the violation plain: the force in the verse collapses the boundary between sacred and common.
ALSO GROWS
qōdesh: Set-apartness; sacredness.
קֹדֶשׁ
The sanctuary belongs to this same word family, which centers its meaning on being set apart.
qādōsh: Set apart; sacred.
קָדוֹשׁ
This branch describes the quality the sanctuary is meant to carry.
qiddēsh: Set apart or consecrate.
קִדֵּשׁ
This verb names the act of marking something as sacred, the distinction violated here.
מְשֹׁמֵם
məšōmēm
GROWS FROM
שמם
To become desolate, devastated, or appalled; in a causative form, to make desolate.
“maketh desolate” in this verse is məšōmēm. The phrase describes the placed thing by the devastation it produces. This root also carries the sense of being appalled, joining desolation with the shock of encountering it.
ALSO GROWS
shāmēm: To be desolate or appalled.
שָׁמֵם
This branch names the condition the installed abomination produces.
shemāmāh: Desolation.
שְׁמָמָה
This noun makes the result of the act explicit: the place is left in devastation.
THE PATTERN
Desecration becomes visible when force enters the set-apart place and overturns what belongs there.
They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)THE THREAD
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.The Hebrew word for “sanctuary” shares the set-apart root קדש (q-d-sh) with this verse, and both name the continual offering with תָּמִיד (tamid). Daniel 8:11 makes the removal and the collapse of the sanctuary explicit, opening the sequence compressed into Daniel 11:31.
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