What Does Daniel 11:38 Mean in the King James?
But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Honor is weight: the power treated as a stronghold receives costly gifts and is made sacred.
THE MEANING
A power that promises security can itself receive reverence as a god. The verse speaks now wherever an unfamiliar power becomes weighty through gold, silver, and what is held precious. Devotion becomes visible in what receives a person’s resources.
WHAT THIS UNDOES
It undoes the idea that reverence is only an inward feeling: what is honored is disclosed by the wealth placed before it.
THE ROOT
יְכַבֵּד
yekhabbed
GROWS FROM
כבד
To be heavy or weighty; as a verb, to make weighty, honor.
“honour” in this verse is yekhabbed. The verb for honor grows from the language of weight: to honor is to give something weight. Gold, silver, and precious stones make that devotion visible in material form.
ALSO GROWS
kaved: Heavy, weighty
כָּבֵד
This is the root’s concrete sense: the god is treated as weighty through costly gifts.
kavod: Weight, honor, glory
כָּבוֹד
The same root joins honor with weight, revealing the material measure beneath the verse’s act of reverence.
מָעֻזִּים
maʿuzzim
GROWS FROM
עזז
To be strong or mighty; a stronghold is a place of strength.
“forces” in this verse is maʿuzzim. The Hebrew points to strongholds or fortresses, giving the phrase a more concrete sense than abstract force. The object of reverence is tied to strength and protection itself.
ALSO GROWS
ʿoz: Strength, might
עֹז
This branch names the power associated with the god of strongholds.
maʿoz: Stronghold, fortress, refuge
מָעוֹז
This branch shows why the verse links reverence with a place or power of security.
יְדָעֻהוּ
yedaʿuhu
GROWS FROM
ידע
To know, recognize, or perceive through experience.
“knew” in this verse is yedaʿuhu. The fathers do not know this god, yet he gives it honor. The contrast shows an allegiance gaining weight without inherited familiarity.
ALSO GROWS
yada: Know, recognize, perceive through encounter
יָדַע
This is the verb behind the fathers’ lack of knowledge of this god.
daʿat: Knowledge, understanding
דַּעַת
This related noun makes the contrast clear: the god lacks inherited recognition but still receives costly honor.
THE PATTERN
Honor becomes visible in what receives a person’s costly substance and attention.
Honour the LORD with thy substance, and with the firstfruits of all thine increase:Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.For where your treasure is, there will your heart be also.THE THREAD
Honour the LORD with thy substance, and with the firstfruits of all thine increase:Daniel’s verb יְכַבֵּד (yekhabbed, “he honors”) and Proverbs’ “Honour” share כבד (kabad), meaning “to be heavy” or “to give weight.” Daniel shows gold and precious things giving weight to an unfamiliar god; Proverbs directs that same weight toward the LORD through one’s substance and firstfruits.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us