What Does Daniel 11:43 Mean in the King James?
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What a ruler prizes does not stay private: coveted wealth and whole peoples enter the same reach of power.
THE MEANING
The verse shows rule taking shape through command of gold, silver, and everything people prize, then extending to peoples positioned at the ruler’s steps. Mitzrayim carries the image of the two narrows: its wealth is caught within a constricting reach that extends outward to Libya and Cush.
THE ROOT
חֲמֻדֹת
chamudot
GROWS FROM
ח־מ־ד
To desire, find desirable, or covet.
“precious things” in this verse is chamudot. “Precious” carries the sense of what is desired and coveted. The verse links rule to desire: the ruler commands not only metal, but what a people prizes.
ALSO GROWS
neḥmad: Desirable, pleasing, or coveted.
נֶחְמָד
The same root describes what attracts desire, showing the longing held inside the verse’s “precious things.”
maḥmad: A desirable thing or precious object.
מַחְמָד
This branch makes the connection explicit: what is precious is what is desired.
מִצְרַיִם
Mitzrayim
GROWS FROM
צ־ר־ר
Narrowness and constriction; Mitzrayim carries the paired image of “the two narrows.”
“Egypt” in this verse is Mitzrayim. Mitzrayim is linked with צַר (tsar, narrow) and its dual ending -ַיִם: “the two narrows.” The verse places coveted wealth inside that constricted space, then shows the ruler’s reach extending to neighboring peoples.
ALSO GROWS
tsar: Narrow, tight, or constricted.
צַר
This root brings the name Mitzrayim into the verse’s image of wealth held within a narrowing reach.
tsarah: Distress, trouble, or a strait.
צָרָה
A strait is a narrow place; this branch carries the constriction that the name Mitzrayim evokes.
וּמָשַׁל
u-mashal
GROWS FROM
מ־ש־ל
To rule, govern, or exercise dominion.
“power” in this verse is u-mashal. The verb describes rule being enacted over the stores and desirable things. Set beside wealth and the peoples at his steps, dominion becomes visible as a reach that gathers both possessions and people.
ALSO GROWS
moshel: A ruler or one who governs.
מֹשֵׁל
The ruler is the one exercising the dominion named by the verb in this verse.
memshalah: Rule, dominion, or government.
מֶמְשָׁלָה
This branch names the governing power that the verse shows reaching over wealth and peoples.
THE PATTERN
Rule becomes visible when coveted wealth and whole peoples are brought within one power’s reach.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.THE THREAD
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.The word “desired” in Genesis and “precious things” in Daniel share the root ח־מ־ד, desire and coveting. Genesis shows desire fastening onto what is taken; Daniel shows coveted things gathered within a ruler’s dominion.
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