What Does Daniel 2:2 Mean in the King James?
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king can summon interpreters into the room, but a summons alone cannot make a hidden meaning appear.
THE MEANING
You can be surrounded by interpreters and still stand at the threshold of what remains hidden. The verse holds the summons and the standing in view before the dreams’ meaning appears.
WHAT THIS UNDOES
It loosens the belief that assembling enough experts guarantees access to what is hidden.
THE ROOT
לְמִקְרֵא
lemiqre
GROWS FROM
קרא
q-r-ʾ
To call out or summon; the same root also carries the sense of reading aloud or proclaiming.
“call” in this verse is lemiqre. The Aramaic word names a summons, while its root also names reading and proclamation. English gives you the act of calling; the shared root carries the wider movement of calling something forth into speech, the task these interpreters are summoned to perform.
ALSO GROWS
lemiqre: To call, summon
לְמִקְרֵא
This is the word in the verse: the king gathers the interpreters by summoning them into his presence.
qara: Call, read aloud, proclaim
קָרָא
This Hebrew cognate shows the root’s range: calling and voicing words belong to the same seed, fitting the demand to make the dream’s meaning speak.
קָיְמִין
qaymin
GROWS FROM
קום
q-w-m
To rise or stand; in causative forms, to set up or establish.
“stood” in this verse is qaymin. The same root spans rising or standing and setting something up. English reports the interpreters’ posture, while Aramaic carries a root that can also speak of establishment; here they are present, but the verse has not yet said the dreams are made clear.
ALSO GROWS
qum: Rise, stand
קוּם
This is the root’s basic movement, made visible as the interpreters stand before the king.
yeqim: He sets up, establishes
יְקִים
This causative form shows how the root can move from standing to establishing; their visible presence is not itself the establishment of an interpretation.
THE PATTERN
What is hidden becomes knowable through disclosure, not through the status or number of those gathered to interpret it.
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.THE THREAD
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;The summons in 2:2 gathers interpreters before the king; this verse names the source from which the secret becomes known. The dream’s meaning opens through revelation, not merely through the presence of those called to explain it.
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