What Does Daniel 2:35 Mean in the King James?
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
An image assembled from every precious metal becomes weightless chaff, while the stone that strikes it expands to fill the earth.
THE MEANING
Whatever looks most solid and comprehensive can still collapse into what the wind carries away. The stone that strikes that structure expands into a mountain filling the earth, so its apparent smallness becomes a whole landscape.
WHAT THIS UNDOES
The lie that a structure’s weight and complexity guarantee its permanence dissolves here: the gold, silver, brass, iron, and clay vanish, while a stone becomes the earth-filling presence.
THE ROOT
רוּחָא
ruḥā
GROWS FROM
רוח
r-w-ḥ
Breath or moving air; the Aramaic form here names wind.
The English presents wind as a force outside the scene, while the Aramaic word belongs to the same word-family as Hebrew רוּחַ (ruaḥ, breath or wind). The text shows the image being carried away until no place remains for it, while the stone takes up more and more space.
ALSO GROWS
ruaḥ: Hebrew cognate meaning breath or wind.
רוּחַ
The same word-family holds breath and wind together, so the carrying force is also the movement of breath through the scene.
rāvaḥ: Become spacious or find relief.
רָוַח
These shared consonants open a contrast of space: the image is swept away, while the stone grows until it fills the earth.
אַבְנָא
ʾavnā
GROWS FROM
אבן
ʾ-b-n
Stone, the compact unit that can become part of a larger structure.
The Hebrew cognate אֶבֶן (ʾeven, stone) carries the sound-reading אָב (ʾav, father) + בֵּן (bēn, son). Here the stone is not inert debris: the compact seed that strikes the image becomes a mountain filling the earth.
ALSO GROWS
ʾeven: Hebrew cognate meaning stone.
אֶבֶן
Its Hebrew word-shape invites the father-and-son reading, giving the stone a generative nature as it grows from one point into a mountain.
ʾavanim: Hebrew plural meaning stones.
אֲבָנִים
The plural form evokes stones as units of a structure; here one stone becomes a whole mountain.
THE PATTERN
The brittle order that claims the whole is scattered, while the stone that confronts it becomes the new whole.
The ungodly are not so: but are like the chaff which the wind driveth away.And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.THE THREAD
The ungodly are not so: but are like the chaff which the wind driveth away.Daniel’s Aramaic רוּחָא (ruḥā, wind) and the Psalm’s Hebrew רוּחַ (ruaḥ, breath or wind) belong to the same Semitic word-family. In both verses, what cannot hold its form becomes chaff and is carried away.
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