What Does Daniel 4:17 Mean in the King James?
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The clearest sign of the Most High’s rule is that the lowest person can be raised over the kingdom.
THE MEANING
The verse places human power under a higher rule: authority is given to whomever the Most High wills, and even the lowest person can be raised over the kingdom. The living recognize that rule through the rise and fall of human rank.
WHAT THIS UNDOES
It undoes the belief that a person’s low position fixes what they can become, or that authority belongs only to those already powerful.
THE ROOT
שְׁפַל
shephal
GROWS FROM
שפל
to be low or brought low
The Aramaic word points first to low position, which the KJV’s “basest” can also make sound like a judgment of character. Its pairing with “setteth up” makes that low position the very place from which someone can be raised.
ALSO GROWS
shephal: low, lowly
שְׁפַל
This is the word describing the person whom the verse says can be set over the kingdom.
lehashpalah: to abase, to bring low
לְהַשְׁפָּלָה
The same root appears in Daniel 4:37 for the lowering of those who walk in pride, showing that rank can move downward as well as upward.
יְקִים
yeqim
GROWS FROM
קום
to rise, stand, or cause to stand
“setteth up” in this verse is yeqim. The word carries the sense of causing someone to stand or rise into a position. Beside “basest,” it turns rule into a movement: the person at the lowest place can be made to stand over the kingdom.
ALSO GROWS
qam: he stood or rose
קָם
The root’s basic image of rising makes the change of position in this verse concrete.
yeqim: he raises or establishes
יְקִים
This is the form used here: the Most High establishes someone over the kingdom.
שַׁלִּיט
shallit
GROWS FROM
שלט
to have authority or dominion
“ruleth” in this verse is shallit. The claim is about authority itself: it is not fixed in human hands but can be given to whomever the Most High wills. The root links ruling with dominion, so the verse presents power as something vested, not possessed by rank alone.
ALSO GROWS
shallit: ruling, having authority
שַׁלִּיט
This is the word declaring the Most High’s rule over the human kingdom.
sholtan: dominion, authority
שָׁלְטָן
This related Aramaic form names the authority that the verse says can be given to another.
THE PATTERN
Human rank can be reversed: the lowly are raised and the mighty are brought down.
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; That he may set him with princes, even with the princes of his people.He hath put down the mighty from their seats, and exalted them of low degree.THE THREAD
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.The Aramaic root שפל (sh-p-l; shaphal), meaning “to be low or brought low,” appears in “basest” here and “abase” in Daniel 4:37. Together the verses show both directions of the same movement: the lowly can be raised, and the proud can be brought low.
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