What Does Daniel 4:18 Mean in the King James?
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse locates the difference between learned inability and interpretive ability in the holy breath within the one asked to speak.
THE MEANING
This verse speaks into moments when knowledge is present but interpretation is absent: expertise alone does not make a hidden thing known. It distinguishes being counted wise from carrying the capacity to disclose what others cannot, described here as the holy breath within. Its focus is the source of insight, not the status of the interpreter.
WHAT THIS UNDOES
It undoes the belief that recognized experts can automatically make every hidden thing known.
THE ROOT
רוּחַ
rûaḥ
GROWS FROM
ר-ו-ח
r-w-ḥ
To breathe or blow; moving air and breath.
The Aramaic word rendered “spirit” is the same word that names breath and wind. The verse describes that holy breath as within him, and connects it with the ability to interpret what others cannot.
ALSO GROWS
rûaḥ: Wind; moving air.
רוּחַ
The same word names air in motion, one visible expression of what is otherwise unseen.
rûaḥ: Breath; air moving through a living body.
רוּחַ
The phrase “in thee” places the breath within the person whose interpretation is sought.
rûaḥ: The inward animating presence, rendered “spirit” here.
רוּחַ
This is the breath the verse identifies as the source of Daniel’s unusual capacity.
חַכִּימֵי
ḥakkîmê
GROWS FROM
ח-כ-ם
ḥ-k-m
Wisdom and skill.
The word for the king’s wise men belongs to the same family as the words for wisdom and a wise person. Yet the verse says their recognized wisdom does not make them able to interpret this dream; being called wise and making the hidden known are distinct capacities.
ALSO GROWS
ḥākām: A wise person.
חָכָם
It shares the root behind the king’s description of his experts.
ḥokhmāh: Wisdom.
חָכְמָה
The verse sets the experts’ wisdom beside their inability to disclose the dream’s meaning.
קַדִּישִׁין
qaddîšîn
GROWS FROM
ק-ד-ש
q-d-sh
To set apart, to make distinct.
The breath in the verse is marked as set apart: it is not described as ordinary expertise or knowledge. This root gives the phrase “holy gods” the sense of gods distinguished as sacred, while the verse locates their breath within the one able to interpret.
ALSO GROWS
qaddîš: Set apart; holy.
קַדִּישׁ
This is the singular form in the same Aramaic word family as “holy” in the verse.
qādôš: Set apart; holy.
קָדוֹשׁ
The Hebrew cognate carries the same root idea of distinction.
qōdeš: Set-apartness; sacredness.
קֹדֶשׁ
It shows how the root names both what is set apart and the quality of being set apart.
THE PATTERN
Understanding what exceeds ordinary expertise is portrayed as something disclosed through breath present within a person.
And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.THE THREAD
And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?Genesis uses the cognate Hebrew word רוּחַ (rûaḥ, breath) for the presence Pharaoh recognizes in Joseph. This shared root-word family connects the two kings’ recognition of a capacity their experts cannot supply.
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