What Does Daniel 4:30 Mean in the King James?
The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The boast is not merely that the king built a city; it is that he treats what he builds as proof that he is his own source.
THE MEANING
The sentence exposes how achievement can become an extension of the self: “I,” “my power,” and “my majesty” gather the whole city into one person’s claim. That voice is alive wherever what has been built begins to feel like proof of self-sufficiency.
WHAT THIS UNDOES
The verse undoes the belief that what you have built makes you self-originating and secure; the boast itself reveals how much the claim depends on the self who makes it.
THE ROOT
בְּנַיְתַהּ
bnaytah
GROWS FROM
בנה
Build, establish.
The Aramaic form בְּנַיְתַהּ means “I built it,” making the act of construction explicitly the king’s own claim. The related Hebrew מִבְנֶה (mivneh, “structure”) shows the same root in what is built: here, the maker binds the monument to his identity.
ALSO GROWS
banah: He built.
בָּנָה
This Hebrew verb shares the root consonants בנה with the Aramaic verb in the verse, linking the king’s claim to the broader language of building.
mivneh: Structure, form.
מִבְנֶה
This noun carries the root consonants בנה into the thing built, making visible the link between the king’s construction and the identity he attaches to it.
חִסְנִי
ḥisnî
GROWS FROM
חסן
Be strong; strength or stored wealth.
The Aramaic phrase pairs “might” with “my power,” intensifying the claim of personal force. The root’s range also touches strength and stored wealth, so power appears as something the king imagines he possesses and can spend on his monument.
ALSO GROWS
ḥosen: Strength, wealth.
חֹסֶן
This Hebrew form shares the root consonants חסן and brings together force and what is possessed.
ḥason: Strong, mighty.
חָסוֹן
This related form uses the same consonants for the quality the king claims as his own.
הַדְרִי
hadri
GROWS FROM
הדר
Splendor, honor; to adorn.
The king presents Babylon as an outward display of his own majesty. The root’s sense of splendor and adornment makes the city read like a visible ornament of the self who claims it.
ALSO GROWS
hadar: Splendor, majesty.
הָדָר
This form shares הדר and names the radiance the king claims the city displays.
hidder: Adorn, honor.
הִדֵּר
This verb shares the root and shows splendor as something displayed or conferred.
THE PATTERN
When people treat what they build as proof of their own greatness, the claim exposes how fragile that security is.
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.THE THREAD
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.Daniel’s Aramaic בְּנַיְתַהּ (“I built it”) and Genesis’s Hebrew “build” share the Semitic root בנה. In both verses, building is joined to a claim about the builders themselves: one city becomes a monument to a king’s majesty, the other a way to make a name.
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