What Does Daniel 5:18 Mean in the King James?
O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king’s power, splendor, and honor all arrive as gifts from above, so no throne is its own source.
THE MEANING
Authority, ability, and public honor are received realities; they do not rise from you as their own source. Even a king’s whole stature stands beneath the Most High, so every position remains entrusted rather than self-created. What you carry rests within a greater source than yourself.
WHAT THIS UNDOES
The lie this undoes is that visible power proves someone is self-made or beyond accountability; even Nebuchadnezzar’s rule and honor are given.
THE ROOT
יְהַב
yĕhab
GROWS FROM
יהב
to give, grant, put, or set
“gave” in this verse is yĕhab. The Aramaic verb can mean both giving and placing: the king is granted a kingdom and set within its authority. English makes the moment sound like a transfer of possessions, while the root also carries the sense of being placed in a position.
ALSO GROWS
yĕhab: To give or bestow.
יְהַב
The kingdom and its honors come to the king as something granted.
yĕhab: To put or place.
יְהַב
This sense reveals that authority is also a position the king is placed into, not a power he originates.
מַלְכוּתָא
malkûtā
GROWS FROM
מלך
to reign, rule, or be king
The root ties the kingdom to the act of reigning: it is not only territory, but the exercise of rule. In this verse, that rule itself is received, so the king is not its ultimate source.
ALSO GROWS
malkā: A king or ruler.
מַלְכָּא
The ruler and the realm grow from the same root of kingship.
mĕlak: To reign or rule.
מְלַךְ
The kingdom names the sphere of the very activity that is granted to the king.
יְקָר
yeqār
GROWS FROM
יקר
to be precious or valuable; to carry worth
The Aramaic word translated “glory” is connected with preciousness and value, so the verse’s honor is more than outward brilliance. It is standing and worth bestowed upon the king, alongside his rule.
ALSO GROWS
yeqār: Honor, dignity, or worth.
יְקָר
This is the Aramaic form used for the king’s bestowed glory.
yāqār: Precious, valuable, or costly.
יָקָר
The Hebrew cognate brings out the worth carried inside the idea of honor.
THE PATTERN
Power and honor are received beneath a higher source; they are never self-originating.
But God is the judge: he putteth down one, and setteth up another.Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.THE THREAD
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.The same Aramaic root יהב (yĕhab, give or grant) appears in “gave” here and “hath given” there. The repeated root makes the source of kingship unmistakable: rule, strength, and glory are received.
This reading is from Selah Verse.
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