What Does Daniel 7:19 Mean in the King James?
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Aramaic word for “truth” carries the sense of what is firm, so even this devouring beast can be seen clearly without becoming the measure of reality.
THE MEANING
The verse gives you words for looking directly at destructive power: it consumes, breaks apart, and stamps what remains beneath its feet. Here, knowing the truth means seeing the beast’s nature clearly; its violence does not make that nature unknowable.
WHAT THIS UNDOES
This undoes the belief that what is terrifying or destructive cannot be understood.
THE ROOT
יַצִּיבָא
yaṣṣîḇā
GROWS FROM
יצב
y-ts-b
To stand, be firm, or be established; the Aramaic form means certain, sure, or true.
The word rendered “truth” carries the sense of firmness or certainty. The verse sets that steadiness against the beast’s consuming and trampling, making its violence something that can be seen and named.
ALSO GROWS
yatsiv: Certain, firm; “certain” in Daniel 2:45.
יַצִּיב
It uses the same root to describe what is established, connecting the truth sought here with what can be relied on.
hityatsev: To stand or take a position.
הִתְיַצֵּב
This related form makes the root’s image tangible: truth is associated with standing firm amid the beast’s destructive action.
לְמִדַּע
le-middaʿ
GROWS FROM
ידע
y-d-ʿ
To know, recognize, or perceive.
“know” in this verse is le-middaʿ. The Aramaic infinitive describes an active knowing of what the beast is. The request reaches beyond noticing its terrifying appearance toward recognizing its actual nature.
ALSO GROWS
yedaʿ: To know or recognize.
יְדַע
This verb shares the root of the request and keeps the focus on directly discerning the beast.
maddaʿ: Knowledge or understanding.
מַדָּע
This related form shows the same root extending from the act of knowing to what is understood.
אֲכָלָה
ʾaklāh
GROWS FROM
אכל
ʾ-k-l
To eat or consume.
“devoured” in this verse is ʾaklāh. The beast’s violence is described as a process: it consumes what is before it, then stamps the remainder underfoot. The root makes the force bodily and concrete, rather than leaving “dreadful” as a vague impression.
ALSO GROWS
ʾakhal: To eat or consume.
אָכַל
The basic verb reveals the direct force behind “devoured”: the beast takes its victims into itself.
maʾakhal: Food or something eaten.
מַאֲכָל
This noun from the same root shows the other side of consumption: what the beast encounters becomes what it takes in.
THE PATTERN
Destructive power may dominate the scene, while truth remains firm enough to be known and to reveal what is happening.
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.And ye shall know the truth, and the truth shall make you free.THE THREAD
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.Daniel 2:45 calls the dream “certain” with the same Aramaic root yatsab that Daniel 7:19 uses for “truth.” Its iron and brass echo the beast’s iron teeth and brass nails here, linking the visions through both root and image. What is firm can be known even where the vision shows violence.
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