What Does Daniel 9:11 Mean in the King James?
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The curse is bound to a shared movement: the community crosses the instruction and turns from the voice meant to be heard and answered.
THE MEANING
The verse speaks from within the collective: instruction is crossed, the voice is turned from, and the written curse rests on “us.” The confession places the speaker inside both the turning away and its shared consequence.
WHAT THIS UNDOES
This verse dissolves the belief that the curse is an arbitrary blow: it ties the consequence to crossing the instruction and refusing the voice.
THE ROOT
עָבְרוּ
ʿāḇərû
GROWS FROM
עבר
ʿāḇar (עָבַר): to pass over or cross.
The verb translated “transgressed” carries the image of crossing over. The verse describes the community crossing beyond the instruction, then turning away from the voice.
ALSO GROWS
ʿēver: Beyond, across, the other side.
עֵבֶר
The same root’s language of crossing makes the verse’s breach feel like movement across a boundary.
ʿavērāh: A later Hebrew noun for transgression or violation.
עֲבֵרָה
The later word preserves the crossing image inside the abstract idea of a violation.
לִשְׁמֹעַ
lishmoa
GROWS FROM
שמע
shāmaʿ (שָׁמַע): to hear or listen; here, to hear and respond.
The KJV renders this as “obey,” while the Hebrew verb is “to hear.” The verse locates refusal where hearing should become response: the voice is present, but it does not become direction.
ALSO GROWS
shema: Hear or listen; also the imperative “Hear!”
שְׁמַע
The familiar call uses the same root, linking hearing with a response to what is heard.
shemuah: A report or something heard.
שְׁמוּעָה
This branch shows the root’s connection between receiving a voice and what is carried from it.
תּוֹרָתֶךָ
toratekha
GROWS FROM
ירה
yārāh (יָרָה): to direct or teach; תּוֹרָה (torah) means instruction.
The word rendered “law” names instruction that gives direction. Moses (מֹשֶׁה, Moshe; drawn out) lends that instruction a name associated with emergence, while this verse describes a community turning away from its direction.
ALSO GROWS
yārāh: To direct or teach; in other forms, to shoot or throw.
יָרָה
Its sense of directing illuminates Torah as guidance, not only a written rule.
mōreh: A teacher, one who directs.
מוֹרֶה
The teacher is another branch of the same root, reinforcing the connection between instruction and direction.
THE PATTERN
When a community refuses the heard instruction, the covenant’s written words become the terms of its lived condition.
But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.THE THREAD
But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:Daniel’s “obey” is לִשְׁמֹעַ (lishmoa; to hear), from שמע (shama; hear and respond); Deuteronomy’s “hearken” uses that same root. Both verses connect hearing the voice and responding to it with what the covenant has written.
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