What Does Daniel 9:24 Mean in the King James?
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “reconciliation” carries the root sense of covering, so the verse’s movement from rebellion toward lasting alignment passes through what is covered.
THE MEANING
Your present is not defined only by rebellion, missingness, or crookedness; this verse places them within a sequence moving toward covering and alignment across the ages. The vision is sealed, and what is most set apart is anointed: completion and consecration stand together.
WHAT THIS UNDOES
The lie this undoes is that rupture must be permanent: the verse names an end to rebellion and missingness, and a movement toward alignment.
THE ROOT
כָּפַר
kaphar
GROWS FROM
כפר
To cover or coat over.
The root gives “reconciliation” the image of covering. Crookedness is not left exposed as the final condition; covering sits in the verse’s movement toward alignment.
ALSO GROWS
kōfer: Pitch, the coating used to cover the ark.
כֹּפֶר
The same root can describe a physical covering, making the verse’s reconciliation concrete: something is covered over.
kippur: Covering, atonement.
כִּפֻּר
This branch connects the covering in Daniel with the language of atonement elsewhere in Scripture.
פֶּשַׁע
peshaʿ
GROWS FROM
פשע
Rebellion; breaking away.
The root presents transgression as a breakaway, not merely a mistake. The verse gives that rupture a limit by naming its end within the same sequence that brings in alignment.
ALSO GROWS
pashaʿ: To rebel or break away.
פָּשַׁע
The verb exposes the action beneath the noun: a rupture in allegiance or relation.
posheaʿ: One who rebels.
פּוֹשֵׁעַ
This branch names the person by the rupture, while the verse names that rupture as something that reaches its end.
צֶדֶק
tsedeq
GROWS FROM
צדק
Alignment; what is right and in order.
“righteousness” in this verse is tsedeq. The root carries the sense of right order or alignment. One branch names the aligned person, another the practice of alignment; joined to the verse’s age-spanning language, this is an enduring order, not only a momentary label.
ALSO GROWS
tsaddiq: A just or aligned person.
צַדִּיק
This branch shows alignment as a quality embodied in a person.
tsedaqah: Justice or alignment.
צְדָקָה
This branch shows alignment as a lived order, connecting the promised righteousness to the conditions that follow covering.
THE PATTERN
The text moves from named rupture toward its covering and a lasting state of wholeness.
A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.For by one offering he hath perfected for ever them that are sanctified.THE THREAD
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.The same root כפר (kaphar, to cover) appears here in the phrase “make an atonement.” Leviticus joins that covering to cleansing, opening Daniel’s “reconciliation for iniquity” as part of a movement toward cleanness and alignment.
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