What Does Daniel 9:26 Mean in the King James?

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Daniel 9:26 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew verb for the anointed one being cut off also appears in the phrase for cutting a covenant, so the verse’s severing carries an echo of a bond broken open.

The verse names the anointed one as cut off, “but not for himself,” then names a people who destroy the city and sanctuary. Flood and war carry that rupture across the landscape, with desolation marking the war’s determined end. The anointed one’s severing and the sanctuary’s devastation remain in the same frame.

WHAT THIS UNDOES

The verse undoes the belief that anointed status or sacred space makes a person or place invulnerable to violence.

יִכָּרֵת

yikkaret

GROWS FROM

כרת

k-r-t

to cut, sever, or cut off

⁨יִכָּרֵת⁩ is a passive form of ⁨כרת⁩. The same root appears in the phrase “cut a covenant” and in ⁨כְּרִיתוּת⁩ (keritut, a certificate of divorce), so English “cut off” leaves a relational resonance of a bond being severed just beneath the surface.

ALSO GROWS

karat berit: literally, “cut a covenant”; the Hebrew idiom for making a covenant

כָּרַת בְּרִית

The verb translated “cut off” also participates in covenant language, giving the verse’s severance an echo of binding commitment.

keritut: a certificate of divorce; formal separation

כְּרִיתוּת

This derivative names a severed relationship, bringing the sense of a broken bond into the root’s range.

מָשִׁיחַ

mashiach

GROWS FROM

משח

m-sh-ḥ

to smear or apply oil; to anoint

“Messiah” in this verse is mashiach. ⁨מָשִׁיחַ⁩ means “the anointed one,” an identity formed from the verb for anointing. The verse places that marked identity directly beside ⁨יִכָּרֵת⁩ (yikkaret, “shall be cut off”), holding designation and severing in one line.

ALSO GROWS

mashach: to anoint, apply oil

מָשַׁח

The title “the anointed one” grows directly from this action.

mishchah: anointing; consecration with oil

מִשְׁחָה

This noun names the act or state that gives the anointed one the title used in the verse.

יַשְׁחִית

yashchit

GROWS FROM

שחת

sh-ḥ-t

to ruin, destroy, or corrupt

“destroy” in this verse is yashchit. The verb for destroying belongs to a root that also names ruin and a pit. The language holds devastation and collapse together as the people’s violence reaches both city and sanctuary.

ALSO GROWS

shachat: pit; destruction

שַׁחַת

The root can name both ruin and the place of collapse, deepening the force of the city’s destruction.

mashchit: destroyer; one who brings ruin

מַשְׁחִית

This branch names the agent of the destruction, echoing the verse’s people who devastate the city and sanctuary.

Scripture’s covenant language can speak of binding commitment through a cutting act, while the same Hebrew root also names severance.

In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
Genesis 15:18 · KJVThe Hebrew phrase translated “made a covenant” uses ⁨כרת⁩ (karat, “cut”), voicing a binding promise through the language of cutting.
And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,
Jeremiah 34:18 · KJVThe covenant is linked to a calf cut in two, making the cutting act visible in the covenant scene.
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Luke 22:20 · KJVThe covenant is named alongside blood poured out, carrying the pattern of binding commitment through a cutting image into the verse’s New Testament scene.
For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
Psalm 37:9 · KJV

Psalm 37:9 uses the same root, ⁨כרת⁩ (karat, “cut off”), and sets that severing beside the promise of inheriting the earth. The shared verb gives Daniel’s “cut off” a land-and-future resonance, which Daniel’s verse makes concrete in the city and sanctuary.

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Daniel 9:26 KJV Meaning