What Does Daniel 9:27 Mean in the King James?
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse pairs a covenant made strong with sacrifice made to cease, then places a determined ending over the desolation.
THE MEANING
This verse presents a covenant being made strong for a bounded week, then sacrifice and offering being made to stop at its midpoint. Abomination spreads desolation, yet the ruin has a limit: the determined completion is poured upon the desolating one.
WHAT THIS UNDOES
The lie is that desecration can continue without limit; this verse gives it a determined completion.
THE ROOT
הִגְבִּיר
higbir
GROWS FROM
גבר
g-b-r
Be strong or prevail; in this causative form, make strong or cause to prevail.
The verb rendered confirm means to make strong or cause to prevail. The covenant is portrayed as being strengthened, and the same root names both a mighty one and might itself.
ALSO GROWS
gibbor: Mighty one; warrior.
גִּבּוֹר
The shared root makes the force of the covenant’s strengthening audible.
gevurah: Might; strength.
גְּבוּרָה
This branch reveals the strength carried by the action rendered confirm.
יַשְׁבִּית
yashbit
GROWS FROM
שבת
sh-b-t
Cease, desist, or rest; in this causative form, bring something to a stop.
“cease” in this verse is yashbit. The verb says that the offerings are made to stop. Its root also names Sabbath, joining this stoppage to the wider language of cessation and rest.
ALSO GROWS
shavat: Cease; rest.
שָׁבַת
This verb shares the root and makes the action of stopping explicit.
shabbat: Sabbath; a day of cessation and rest.
שַׁבָּת
The same root links the offerings’ forced stoppage with a word for recurring cessation.
מְשֹׁמֵם
meshōmēm
GROWS FROM
שמם
sh-m-m
Be desolate, devastated, or appalled.
This root can name both devastation and the stunned response to it. Desolate therefore carries the sense of ruin that arrests the one who encounters it, not merely an empty place.
ALSO GROWS
shemamah: Desolation; a devastated place.
שְׁמָמָה
This noun makes the ruin associated with the verse’s desolating image concrete.
shamem: Be desolate or appalled.
שָׁמֵם
This verbal form shares the root and holds ruin together with the shock it produces.
THE PATTERN
Desecration and oppression occupy a measured interval whose ending is fixed within the text.
For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.THE THREAD
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?The phrase rendered transgression of desolation uses the same שמם root as desolate in Daniel 9:27. The shared root connects the desolating act with the ruin it produces, and brings the stopped sacrifice and the devastated sanctuary into one image.
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