What Does Daniel 9:8 Mean in the King James?

O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
Daniel 9:8 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The shame is the exposed face of a shared missing, reaching from the people to their kings, princes, and fathers.

The reader stands inside an honest confession: shame is visible before God, and neither status nor family position hides the missing. The words are addressed directly to the Lord, holding wrongdoing and relationship in the same breath.

WHAT THIS UNDOES

The verse undoes the belief that dignity or position can shield anyone from the truth of their wrongdoing: kings, princes, and fathers share the same exposed face.

בֹּשֶׁת הַפָּנִים

bōšet happānîm

GROWS FROM

בושׁ

To be ashamed, feel shame, or bear disgrace.

“confusion of face” in this verse is bōšet happānîm. The phrase names shame on the face, giving the King James word “confusion” a visible, exposed dimension. The root brings the face into view as the place where what was hidden becomes apparent.

ALSO GROWS

bosh: To be ashamed

בּוֹשׁ

This verb shows the state carried by the phrase “confusion of face”: shame is something borne and seen.

bushah: Shame or disgrace

בּוּשָׁה

This noun makes clear that the phrase names shame, not mere bewilderment.

חָטָאנוּ

ḥāṭāʾnû

GROWS FROM

חטא

To miss or err; hence, to sin.

“sinned” in this verse is ḥāṭāʾnû. The root holds missing and sinning together, so the confession names wrongdoing as a departure from the right course. The plural “we” makes that missing shared, while “against thee” keeps its relational direction in view.

ALSO GROWS

ḥeṭʾ: Missing; sin

חֵטְא

This noun carries the same connection between missing and wrongdoing that the verse’s confession gives to “sinned.”

ḥaṭṭāʾt: Sin, guilt; an offering for the missing

חַטָּאת

The word keeps the idea of missing present even in the term for what addresses it.

Confession brings wrongdoing into the open before God instead of concealing it.

And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
Ezra 9:6 · KJVThe speaker names shame on the face while bringing wrongdoing openly before God.
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
Psalm 32:5 · KJVThe verse links confession with no longer hiding what has been done.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1 John 1:9 · KJVThe shared act of confession brings the missing into the open before God.
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
Daniel 9:5 · KJV

Daniel 9:5 uses the same ⁨חטא⁩ root in “We have sinned,” and Daniel 9:8 repeats that confession. The repetition lets the shame named in verse 8 sit beside the specific missing being confessed.

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Daniel 9:8 KJV Meaning