What Does Deuteronomy 1:16 Mean in the King James?
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Justice takes shape in the space between people: each cause is heard before judgment aligns, including the stranger’s.
THE MEANING
When competing claims meet in your life, the verse shows judgment becoming alignment through hearing both sides. The stranger stands within the same justice as the brother beside him; closeness does not make one person’s claim count more.
WHAT THIS UNDOES
It undoes the belief that a stranger’s claim carries less weight than a brother’s: both stand within the same judgment.
THE ROOT
צֶדֶק
tsedeq
GROWS FROM
צדק
ts-d-q
Alignment; what is right or just.
“righteously” in this verse is tsedeq. The Hebrew phrase is literally to judge “tsedeq”, alignment or justice. The word family describes both a person who is aligned and the right ordering of action, so justice here is a relationship brought into alignment, not just a verdict.
ALSO GROWS
tsaddiq: An aligned or just person.
צַדִּיק
The same root describes the quality of a person as well as the judgment between people.
tsedaqah: Justice, righteousness, or right action.
צְדָקָה
This branch shows alignment taking form in how people are treated.
וּשְׁפַטְתֶּם
u-shefattem
GROWS FROM
שפט
sh-p-t
To judge, decide, or govern.
The root links the judge to the act of judgment itself: both are forms of deciding how people stand in relation to one another. Here that decision is bounded by the listening and alignment named in the same verse.
ALSO GROWS
mishpat: Judgment, justice, or a legal decision.
מִשְׁפָּט
The act of judging belongs to a wider practice of ordering what is right.
shofet: A judge.
שֹׁפֵט
The same root names both the person who judges and the judgment they carry out.
שָׁמֹעַ
shamoa
GROWS FROM
שמע
sh-m-ʿ
To hear, heed, and respond.
“Hear” in this verse is shamoa. The verse places hearing before judgment: the accounts are received before a decision is made. The Hebrew root also carries the sense of hearing and responding, making listening part of justice’s action.
ALSO GROWS
shamaʿ: To hear, heed, or respond.
שָׁמַע
This verb makes listening an active response to the people whose causes are being weighed.
shemuʿah: A report or something heard.
שְׁמוּעָה
This branch draws attention to the account itself, the matter that must be heard before judgment.
THE PATTERN
Judgment aligns when every person’s cause is heard without letting rank, poverty, or belonging change the measure.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.Open thy mouth, judge righteously, and plead the cause of the poor and needy.My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.THE THREAD
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.The same word, צֶדֶק (tsedeq, alignment or justice), appears in the phrase מִשְׁפַּט־צֶדֶק (mishpat-tsedeq, just judgment). Deuteronomy 1:16 shows that alignment taking shape between people; 16:18 places it at the center of public judgment.
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