What Does Deuteronomy 1:21 Mean in the King James?
Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The land is already given before it is possessed: the verse holds prior provision and forceful taking together.
THE MEANING
The land stands before you as something already placed, and the verse still speaks of going up to take possession. Its language holds the force of occupation alongside its assurance against fear and discouragement.
WHAT THIS UNDOES
The verse undoes the belief that a gift requires no costly action: what is given still has to be taken into possession.
THE ROOT
נָתַן
natan
GROWS FROM
נתן
To give, set, or place.
The word translated “set” carries the sense of giving and placing. The land is presented as provision already laid before you, before the command to move toward it.
ALSO GROWS
mattanah: Gift.
מַתָּנָה
This noun carries the same seed of giving: what is set before you is framed as something given.
nathun: Given, appointed, or placed.
נָתוּן
This form makes the placement explicit: the land is already put before you.
יָרַשׁ
yarash
GROWS FROM
ירש
To take possession or inherit; in a causative form, to dispossess or drive out.
“possess” in this verse is yarash. This root holds both taking possession and dispossessing, so the verse’s language keeps the force of land changing hands. It is not only an inward picture of receiving; it speaks of occupation.
ALSO GROWS
morashah: Inheritance or possession.
מוֹרָשָׁה
This branch links taking possession with an inheritance received.
horish: To dispossess or drive out.
הוֹרִישׁ
This causative form preserves the hard edge of the land’s transfer that the word “possess” can conceal.
THE PATTERN
What is given or reserved precedes its possession, while receiving it still involves movement.
Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,THE THREAD
Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.The Hebrew verb of giving in both verses links the land being set before you with the promise that it will be given. Genesis joins that prior giving to walking the land; Deuteronomy sharpens the movement into taking possession.
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