What Does Deuteronomy 1:44 Mean in the King James?
And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb translated “chased” here is also rendered “follow” when goodness and faithful love pursue the speaker.
THE MEANING
Hostile pursuit closes in: the Amorites come out against you, swarm like bees, and destroy you across Seir to Hormah. The verse lets that defeat stand in full, and Hormah echoes the language of being devoted to destruction. Yet the verb translated “chased” names pursuit itself; another verse uses the same verb for goodness and faithful love following.
THE ROOT
וַיִּרְדְּפוּ
vayirdəfu
GROWS FROM
רדף
to pursue, chase after
The verb names pursuit without deciding whether it brings harm or care. The same root describes the hostile chase here and goodness and faithful love pursuing the speaker in Psalm 23:6; English “chased” and “follow” conceal that shared word.
ALSO GROWS
yirdəfuni: shall pursue me; rendered “shall follow me” in Psalm 23:6
יִרְדְּפֻנִי
Goodness and faithful love are the pursuers there, showing that the same verb can carry tenderness as well as threat.
redof: pursue!; the command in 1 Samuel 30:8
רְדֹף
There the pursuit is directed toward recovering what was taken, giving the same verb a restorative outcome.
וַיַּכּוּ
vayyakku
GROWS FROM
נכה
to strike, smite, hit
Beneath “destroyed” is a verb of striking: the swarm’s pursuit lands as blows. The root gives the defeat a physical force while the verse still names its full destructive outcome.
ALSO GROWS
makkah: a blow, wound, or plague
מַכָּה
This noun from the same root makes visible the striking carried by the verb in the verse.
vayyakh: and he struck
וַיַּךְ
This singular form of the root shows the same action of striking in a different grammatical form.
חָרְמָה
Ḥormāh
GROWS FROM
חרם
to place under the ban, devote irrevocably, often to destruction
Hormah is connected to the root for devoting something to destruction. The verse ends at a place-name that echoes the devastation it describes, so its endpoint carries meaning as well as location.
ALSO GROWS
ḥērem: a ban or something devoted irrevocably
חֵרֶם
This noun carries the same root idea of something placed beyond ordinary use, often for destruction.
wayyaḥerem: and he devoted to destruction; the verb behind “utterly destroyed” in Numbers 21:3
וַיַּחֲרֵם
That verse connects this root directly with the naming of Hormah, making the place-name’s echo explicit.
THE PATTERN
The same Hebrew verb can name pursuit that harms, pursuit that recovers, and goodness and faithful love that follow.
But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.And David enquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.THE THREAD
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.The Hebrew verb translated “chased” in Deuteronomy is the same root rendered “follow” here. The root names the pursuit; who is pursuing determines whether it brings destruction or faithful love.
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