What Does Deuteronomy 10:22 Mean in the King James?
Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The narrow place is not the measure of the life that comes out of it.
THE MEANING
Your beginning does not set the limit of your present scale. The verse holds seventy living souls and a star-like multitude in one movement: what begins in constriction opens into more than can be counted. God is the one who sets this people in that wider field.
WHAT THIS UNDOES
It undoes the belief that a narrow beginning fixes the size of what can follow: seventy is a starting count, not a ceiling.
THE ROOT
מִצְרַיִם
Mitzrayim
GROWS FROM
צ־ר־ר
To press in, bind, or confine; constriction.
The name מִצְרַיִם (Mitzrayim, Egypt) carries the image of two narrows. The verse moves from that constriction to the wide field of the heavens, where the people are pictured as a multitude the narrow place cannot contain.
ALSO GROWS
tsar: Narrow, tight, constricted.
צַר
This word carries the narrowness beneath the Egypt image.
metzar: A narrow place, a strait.
מֵצַר
Psalm 118:5 sets the narrow place against a broad place, echoing this verse’s movement toward star-like multitude.
נֶפֶשׁ
nefesh
GROWS FROM
נ־פ־שׁ
The living self or person, with related senses of appetite and desire.
“persons” in this verse is nefesh. The Hebrew counts seventy נֶפֶשׁ (nefesh, living souls), not merely an abstract number. This root holds a living self together with the desires and needs of a living person, keeping the small beginning human as its scale expands.
ALSO GROWS
nefesh: A living soul, person, or self.
נֶפֶשׁ
The seventy are counted as living selves, not faceless units.
nafsho: His appetite, desire, or self.
נַפְשׁוֹ
The same word can name a person and that person’s appetite, showing the fullness held in each life counted.
לָרֹב
larov
GROWS FROM
ר־ב־ה
To become many, increase, or grow.
“multitude” in this verse is larov. The final phrase grows from a root of increase: the people are pictured in motion from a countable beginning toward abundance. The stars express a scale that exceeds the original measure.
ALSO GROWS
rov: Abundance, multitude.
רֹב
This noun names the abundance the people now embody.
ravah: To become many, grow, or increase.
רָבָה
The verb makes the change from seventy to a multitude a movement of growth.
hirbah: To make many, multiply.
הִרְבָּה
This causative form highlights the increase brought about in the verse.
THE PATTERN
A beginning that can be counted gives way to growth beyond human measure.
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.THE THREAD
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.The same Hebrew word-family for stars appears in both verses: כוֹכָבִים (kokhavim, stars) in Genesis and כְּכוֹכְבֵי (k’kokhvei, like the stars) in Deuteronomy. Genesis presents the image as a promise of seed beyond counting; here the people stand inside that star-sized promise.
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