What Does Deuteronomy 11:13 Mean in the King James?
And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Hearken diligently” repeats the Hebrew root for hearing, revealing that listening to God already reaches toward response.
THE MEANING
The verse joins attentive hearing, love, and service as one movement that engages the whole inner life and the whole living self. The reader is addressed as someone whose listening reaches into how love is expressed.
WHAT THIS UNDOES
It undoes the belief that love for God is only an inward feeling, separate from what a person hears and serves.
THE ROOT
שָׁמֹעַ תִּשְׁמְעוּ
shamoa tishme'u
GROWS FROM
שמע
sh-m-ʿ
hear, listen, heed, and respond
“hearken diligently” in this verse is shamoa tishme'u. Hebrew repeats the root in an infinitive-plus-verb construction, roughly “hearing, you shall hear,” intensifying the call. The same root joins hearing with heeding, so the verse gathers attentive reception and response into one movement.
ALSO GROWS
shema: A form of the root meaning to hear or heed.
שְׁמַע
It shows that the verse’s listening is directed toward response.
shemu'ah: A report or message received by hearing.
שְׁמוּעָה
This branch keeps hearing connected to what is received and carried forward.
וּלְעָבְדוֹ
ule'ovdo
GROWS FROM
עבד
ʿ-b-d
work, serve
“serve” in this verse is ule'ovdo. The same root forms עֶבֶד (eved, servant) and עֲבֹדָה (avodah, work or service). Its branches make service concrete: love takes the shape of lived action, engaging the whole heart and living self.
ALSO GROWS
eved: A servant or worker.
עֶבֶד
This branch links serving with the person who carries out the service.
avodah: Labor or service.
עֲבֹדָה
It shows that serving is enacted work, not merely an inward sentiment.
נַפְשְׁכֶם
nafsh'khem
GROWS FROM
נפש
n-p-sh
the living self, a living person
English separates “soul,” “life,” “person,” and “appetite,” while נֶפֶשׁ (nefesh, living soul) can speak of the living self across those dimensions. “With all your soul” therefore gathers the whole living person into the verse’s love and service.
ALSO GROWS
nefesh: A living being or person.
נֶפֶשׁ
It shows that the verse addresses the whole living self, not a detachable inner part.
nefesh: The appetite or desire of a living self.
נֶפֶשׁ
This sense reveals that the word’s reach includes what the person longs for, as well as the person who lives.
nafshi: A first-person form of the same word, “my life” or “myself.”
נַפְשִׁי
It makes clear how nefesh can name a person’s life as their own living self.
THE PATTERN
Hearing the word becomes complete as love and service take form in a person’s actions.
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.If ye love me, keep my commandments.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.The same root שָׁמַע (shama, hear and respond) is rendered “hearken” here and “obeyed” in Genesis. English uses different words, while Hebrew holds them together: hearing already leans toward response.
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