What Does Deuteronomy 11:29 Mean in the King James?
And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns an invisible choice into topography: blessing and curse stand on separate mountains.
THE MEANING
You are brought to the threshold of an opened place, where blessing and curse are set on distinct ground. The verse makes the directions of your life visible and keeps their outcomes distinct.
WHAT THIS UNDOES
The belief that blessing and curse are interchangeable names for the same outcome is undone: each is assigned a distinct place and consequence.
THE ROOT
בְּרָכָה
berakah
GROWS FROM
ברך
barak
Bend the knee; bless.
The noun for blessing shares its root with the word for knee, preserving a bent-knee image inside blessing. Here blessing is given a literal place on a mountain; the root’s bodily image and the verse’s landscape both make it concrete.
ALSO GROWS
berekh: Knee.
בֶּרֶךְ
This branch preserves the bodily image associated with the blessing root.
barak: Bless; bend the knee.
בָּרַךְ
This verb names the action carried by the noun for blessing.
קְלָלָה
qelalah
GROWS FROM
קלל
qalal
Be slight or light; make light of.
Qelalah grows from qalal, whose sense includes being slight or making light of; curse therefore carries the sting of treating something as contemptible. Set opposite blessing, it is given its own location in the verse.
ALSO GROWS
qalal: Be slight; make light of; curse.
קָלַל
The verb behind qelalah carries the sense of treating something as small or contemptible.
qal: Light or slight.
קַל
This form makes the root’s sense of lightness visible beneath the word for curse.
וְנָתַתָּה
venatattah
GROWS FROM
נתן
natan
Give, set, place.
The verb translated “put” is natan, the same root used for giving and gift. The mountain placements are acts of setting the two outcomes before sight, not merely naming them.
ALSO GROWS
ten: Give; place.
תֵּן
This command form carries the same root sense of giving or setting.
mattanah: Gift; present.
מַתָּנָה
This noun shows the root’s movement from giving as an action to a gift as something given.
THE PATTERN
Scripture makes blessing and curse legible as distinct placements, so their consequences are seen rather than blurred together.
And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:THE THREAD
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:This verse repeats the Hebrew nouns berakah (blessing) and qelalah (curse), then names the pair as life and death set before you. Deuteronomy 11:29 gives each one a mountain; this verse makes explicit what that separation means.
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