What Does Deuteronomy 12:15 Mean in the King James?

Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
Deuteronomy 12:15 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The word behind “lusteth” names desire, and the verse places that appetite within the living soul while allowing both clean and unclean to eat.

The living soul’s desire for food has room here: both the clean and the unclean may eat the flesh, like the deer and gazelle. A person’s ritual condition does not cancel access to this ordinary nourishment.

WHAT THIS UNDOES

The belief that ordinary food is available only to the ritually clean dissolves here: both clean and unclean may eat.

אַוַּת

avat

GROWS FROM

אוה

ʾ-w-h

To desire, long for, or crave.

The word behind “lusteth” is desire or longing, which can name ordinary appetite as well as craving. Joined to nefesh, it locates desire within the living person.

ALSO GROWS

ta’avah: Desire, longing, or appetite.

תַּאֲוָה

This noun makes the appetite in the verse legible as desire, without making desire itself a sign of impurity.

hit’avvah: To crave or long for.

הִתְאַוָּה

The same root describes a desire arising within someone, the kind of longing the verse permits to meet food.

נַפְשְׁךָ

nafshekha

GROWS FROM

נפש

n-p-sh

The living self: a person, life, or living being.

English divides nefesh into “soul,” “life,” “person,” and “appetite,” while Hebrew holds these senses together in one living self. Here, desire belongs to that living soul and does not make access to food depend on ritual status.

ALSO GROWS

nefesh: Living soul, person, life, or living creature.

נֶפֶשׁ

In this verse, appetite belongs to the whole living person, not to a separate spiritual part.

naphash: To be refreshed or take rest.

נָפַשׁ

This related verb describes refreshment of the living self, echoing the verse’s concern with ordinary nourishment.

Food is presented as provision for living creatures, and receiving it is not made a test of worthiness.

Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
Genesis 9:3 · KJVFood appears as provision given to sustain living creatures.
He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
Psalm 104:14 · KJVNourishment grows from the earth for animals and people alike.
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
1 Timothy 4:4 · KJVThe verse presents food as receivable provision rather than a measure of a person’s worth.
When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.
Deuteronomy 12:20 · KJV

The same desire root returns in “longeth” and “lusteth,” alongside the same word nefesh for the living soul. Read together, the verses show the living self’s appetite for food being given room.

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