What Does Deuteronomy 12:26 Mean in the King James?
Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse reopens “take” as carrying: what is set apart and vowed is borne toward the place the LORD chooses.
THE MEANING
What you set apart for the LORD and what you promise before him have a destination beyond the private moment of deciding. You carry them toward the place he chooses. The vow becomes embodied in movement toward that chosen place.
WHAT THIS UNDOES
It undoes the belief that a sincere vow is fulfilled simply by making it. Here, the vow is something carried into the place the LORD chooses.
THE ROOT
תִּשָּׂא
tissa
GROWS FROM
נשׂא
n-s-ʾ
Lift, carry, or bear; by extension, take.
The English “take” can sound like acquiring something, but this verb also means lifting and bearing. The verse pictures what is set apart and vowed as something carried toward the place the LORD chooses.
ALSO GROWS
massa: A load or burden.
מַשָּׂא
This noun from the same root makes the weight in “take” visible: the dedicated things and vows are borne.
nasi: A leader or prince; one raised to a position.
נָשִׂיא
This branch carries the root’s sense of being lifted up, alongside its sense of bearing something.
קָדָשֶׁיךָ
qodshekha
GROWS FROM
קדש
q-d-sh
Set apart or dedicated.
“holy things” in this verse is qodshekha. “Holy” can sound like an invisible quality, while this word points to what is set apart for a purpose. Its connection to the word for sanctuary shows how what is dedicated and the place set apart belong together.
ALSO GROWS
qadosh: Set apart; holy.
קָדוֹשׁ
It names the quality carried by the “holy things” in this verse: they are reserved for the LORD.
miqdash: Sanctuary; a place set apart.
מִקְדָּשׁ
This related word links what is dedicated to a place devoted to the same purpose.
נְדָרֶיךָ
nedareikha
GROWS FROM
נדר
n-d-r
Make or hold a vow, a pledged commitment.
“vows” in this verse is nedareikha. The root names both the act of vowing and the vow itself. Here, the promise is not left as an inward intention; it is carried with the dedicated things toward its appointed place.
ALSO GROWS
nadar: To vow or make a pledge.
נָדַר
This verb names the act behind the “vows” that are carried in the verse.
neder: A vow or pledged commitment.
נֶדֶר
This noun is the singular form of the same word-family as “thy vows.”
THE PATTERN
What is set apart and vowed is carried toward the place the LORD chooses.
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:I will go into thy house with burnt offerings: I will pay thee my vows,I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
I will go into thy house with burnt offerings: I will pay thee my vows,Psalm 66:13 uses the same root family for “vows”: נֶדֶר (neder), meaning a vow or pledged commitment. It makes the movement explicit: the speaker goes into God’s house with offerings and pays the vows.
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