What Does Deuteronomy 13:7 Mean in the King James?

Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Deuteronomy 13:7 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The near and far sit in one unbroken field, so distance cannot erase a competing claim.

The verse names the gods of surrounding peoples as close at hand or far away, then stretches that range from one edge of the earth to the other. Its living claim spans every horizon it names.

WHAT THIS UNDOES

It dissolves the assumption that only what is near belongs in the picture; the verse gives the distant edge the same place in its scope.

קְרֹבִים

qerovim

GROWS FROM

ק־ר־ב

q-r-b

Approach; draw near.

English “nigh” sounds like a fixed location, while this root carries the motion of approaching. The same root gives ⁨קָרְבָּן⁩ (qorban, an offering or presentation brought near), so nearness has relational force before the verse extends its range to the earth’s edges.

ALSO GROWS

qarav: Approach; draw near.

קָרַב

It shows that the nearness named here belongs to a root of movement toward something.

qorban: Offering or presentation; something brought near.

קָרְבָּן

It connects nearness with what is brought into relation, adding depth to the verse’s “nigh unto thee.”

רְחֹקִים

rechoqim

GROWS FROM

ר־ח־ק

r-ḥ-q

Be distant; put at a distance.

The word for “far off” shares its root with words for both distance and making something distant. The verse holds this separation alongside the root of approach, carrying its scope from closeness to the farthest horizon.

ALSO GROWS

rachóq: Far; distant.

רָחוֹק

This is the singular form of the word behind “far off,” making the spatial contrast explicit.

hirchíq: Put far away; remove to a distance.

הִרְחִיק

It shows the root can describe an act of distancing as well as a distant place.

mercháq: Distance; a remote place.

מֶרְחָק

It names distance itself, echoing how the verse extends its range beyond what is near.

Scripture places claims to divinity across the created horizon, from surrounding peoples to heaven and earth.

Ye shall not go after other gods, of the gods of the people which are round about you;
Deuteronomy 6:14 · KJVThe gods of neighboring peoples occupy the immediate surroundings named in this verse.
For all the gods of the nations are idols: but the LORD made the heavens.
Psalm 96:5 · KJVThe scope expands from nearby peoples to all nations and the heavens.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
1 Corinthians 8:5 · KJVThe verse names so-called gods in heaven and on earth, carrying the scope across the whole created field.
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Psalm 73:28 · KJV

The psalm’s ⁨קִרְבַת⁩ (qirvat, nearness) uses the same Hebrew root ⁨ק־ר־ב⁩ (q-r-b), meaning “approach, draw near,” as the word translated “nigh” here. That shared root turns nearness from a coordinate into relational movement, while this verse sets it alongside the far horizon.

Read the SDV Bible.

Every verse has a Deep Dive in the app.

Get Selah Verse

The iPhone Bible app with the Selah Decoded Version.

Does something in this reading look wrong? Tell us

Deuteronomy 13:7 KJV Meaning