What Does Deuteronomy 14:1 Mean in the King James?

Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
Deuteronomy 14:1 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse names you as already belonging before it names what grief is forbidden to carve into your body.

You belong to the LORD as a child before grief reaches for your body. The verse speaks plainly of loss and forbids turning the body into a wound or a mark for the dead; your grief does not have to be carved into you to be real.

WHAT THIS UNDOES

The dead can only be honored if grief is visibly marked on my body. This verse places belonging first and refuses that equation.

בָּנִים

banim

GROWS FROM

בנה

To build; the word for children is traditionally connected with this root.

The verse begins with a relationship already in place: children, linked with what is built into a household. The command that follows does not create belonging; it places grief within the relationship named first.

ALSO GROWS

banah: To build

בָּנָה

This verb carries the building sense associated with the word for children.

binyan: Building, structure

בִּנְיָן

This related form keeps the sense of a built household audible in the family word.

תִתְגֹּדְדוּ

titgodedu

GROWS FROM

גדד

To gash or cut oneself; related forms also name an incision or a band.

“cut yourselves” in this verse is titgodedu. The root names a deliberate cut into the body, not just an inward feeling of grief. Its related word for an incision makes the physical mark in this verse part of the root’s own word family.

ALSO GROWS

gedid: Incision, cut

גְּדִיד

This noun preserves the bodily mark within the same root family.

gedud: Band, troop

גְּדוּד

This related form shares the root’s consonants, showing that the family also carries the sense of a gathered band.

Grief is real, yet its expression does not define the body or erase the identity held before loss.

Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
Leviticus 19:28 · KJVThis verse repeats the boundary against making bodily marks for the dead.
A time to weep, and a time to laugh; a time to mourn, and a time to dance;
Ecclesiastes 3:4 · KJVMourning is named as a real season of life, without being made into a mark on the body.
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
1 Thessalonians 4:13 · KJVGrief remains present, while hope changes the way loss is held.
Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
Jeremiah 16:6 · KJV

Jeremiah uses the same Hebrew roots for cutting oneself and making oneself bald. Their pairing shows a bodily language of grief; here, the words “children of the LORD” place grief inside an already-named belonging.

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Deuteronomy 14:1 KJV Meaning