What Does Deuteronomy 14:11 Mean in the King James?
Of all clean birds ye shall eat.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root behind “clean” names both cleanness and becoming clean, so the boundary around this meal carries more than a label.
THE MEANING
The verse gives you a direct permission: you may eat every bird identified as clean. The distinction matters at the table, where a clear yes exists within its boundary.
WHAT THIS UNDOES
It undoes the belief that a boundary only denies: within it, the verse makes room for a full permission.
THE ROOT
טְהוֹרָה
tehorah
GROWS FROM
ט־ה־ר
ṭ-h-r
The root טָהַר (tahar) means to be clean or pure; טְהוֹרָה (tehorah) means clean.
This word is not only a label for a kind of bird: its root also names cleanness and becoming clean. Hebrew carries the shared seed across a state and a process, placing the permitted meal within a larger language of cleanness.
ALSO GROWS
tahor: clean, pure
טָהוֹר
The same adjective describes what may be received as food in this verse.
taharah: cleanness, purification
טָהֳרָה
This noun carries the same root from a clean thing to the quality of cleanness.
hittaher: to cleanse oneself, become clean
הִטַּהֵר
This verbal form shows the root can describe becoming clean, not only possessing a clean status.
THE PATTERN
Scripture links what may be received as food with discernment about what is clean.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:THE THREAD
Create in me a clean heart, O God; and renew a right spirit within me.Psalm 51 uses the same Hebrew word, טָהוֹר (tahor, clean), for the heart. Here it marks birds as fit to receive; there it names the cleanness sought within, carrying one root from the table to the inner life.
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