What Does Deuteronomy 14:26 Mean in the King James?
And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls the living soul’s appetite a request and places its fulfillment at a meal where the whole household rejoices before God.
THE MEANING
Your living soul’s wants can be met in God’s presence: oxen, sheep, wine, and strong drink are named plainly, and the meal is eaten before the LORD. Rejoicing is shared with your household, so appetite and sacred presence occupy the same table.
WHAT THIS UNDOES
This undoes the belief that desire must be denied or hidden before you can be near God.
THE ROOT
נַפְשְׁךָ
nafsh'kha
GROWS FROM
נפש
n-p-sh
The living self, with a related verb sense of being refreshed.
Nefesh names the living soul, including its appetite; the wanting here belongs to the whole living self, not a detached inner part. A related form means to be refreshed, bringing the soul’s desire and the meal’s refreshment into the same root family.
ALSO GROWS
nefesh: Living soul, person, appetite
נֶפֶשׁ
The same word can name the living person and its appetite, so this desire belongs to the self in its fullness.
wayyinnaphesh: Was refreshed, rested
וַיִּנָּפֵשׁ
This related form adds the sense of refreshment to a passage where the living soul’s desire is met at a shared meal.
תְּאַוֶּה
te'avveh
GROWS FROM
אוה
ʾ-w-h
To desire, long for.
“lusteth after” in this verse is te'avveh. The root carries the sense of wanting or longing. The verse lets that longing be fulfilled in a meal before the LORD, with the household included in the rejoicing.
ALSO GROWS
ta'avah: Desire, longing
תַּאֲוָה
This noun from the same root shows the broader language of longing behind the soul’s desire.
vaye'avveh: He longed for
וַיְאַוֶּה
This verbal form appears in a moment of longing for water, showing the root can name an ordinary, concrete desire.
תִּשְׁאָלְךָ
tish'alekha
GROWS FROM
שאל
sh-ʾ-l
To ask, inquire, request.
The second “desireth” is phrased as what the living soul asks of you. That wording gives appetite the shape of a request made by the self, rather than an obscure or unnamed impulse.
ALSO GROWS
she'elah: Request, asking
שְׁאֵלָה
The noun makes clear that the root describes a request, echoing the soul’s asking in this verse.
sho'el: One who asks
שֹׁאֵל
This form keeps the active asker in view: the living soul is the one making the request.
THE PATTERN
Food, drink, and shared gladness can be received as life lived openly before God.
And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,THE THREAD
When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.This verse uses nefesh for the living soul and the same desire root, אוה, for what it longs for. It opens Deuteronomy 14:26 further: appetite is named plainly and its satisfaction belongs within life before the LORD.
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