What Does Deuteronomy 15:19 Mean in the King James?
All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The first animal is marked as God’s by withholding its labor and fleece from ordinary use.
THE MEANING
The first yield belongs to the LORD, and being set apart changes how it may be used: the bullock is not put to work, and the sheep is not shorn. Here dedication is visible in what is withheld from ordinary gain.
WHAT THIS UNDOES
The most valuable thing must be made productive to prove its worth.
THE ROOT
תַּקְדִּישׁ
taqdish
GROWS FROM
קדש
q-d-sh
set apart; be sacred
“sanctify” in this verse is taqdish. This root does more than assign a sacred label: it marks a boundary around ordinary use. The verse makes that boundary material by withholding the animal’s labor and fleece.
ALSO GROWS
qadosh: set apart
קָדוֹשׁ
The same root names the animal’s status: it is reserved for God rather than ordinary use.
qodesh: set-apartness; sacredness
קֹדֶשׁ
This branch shows that sanctifying describes a changed relation and use, not merely a word spoken over the animal.
miqdash: sanctuary
מִקְדָּשׁ
The sanctuary is a place set apart; here the same root marks an animal as set apart through limits on what can be taken from it.
בְּכוֹר
bekhor
GROWS FROM
בכר
b-k-r
to be first; to bring forth first
“firstling” in this verse is bekhor. This root also names firstfruits and birthright, linking first emergence with first yield and precedence. The verse marks the first-born animal for God before it enters ordinary use.
ALSO GROWS
bekhorah: birthright
בְּכֹרָה
The birthright branch links being first with a distinct share and status, echoing the firstling’s being set apart.
bikkurim: firstfruits
בִּכּוּרִים
Firstfruits are the earliest yield; this branch shows the verse treating the first arrival as belonging to God.
תַעֲבֹד
ta'avod
GROWS FROM
עבד
ʿ-b-d
to serve; labor
The root of “work” also names service, so the animal is not entered into its owner’s service. That prohibition gives “set apart” a practical edge: the animal’s strength is not available for ordinary labor.
ALSO GROWS
eved: servant
עֶבֶד
This branch makes the service sense of the root visible: the firstling is not put into service.
avodah: labor; service
עֲבֹדָה
This branch names the kind of work the command forbids, showing that consecration changes the animal’s use.
THE PATTERN
Setting something apart for God changes what may be done with it, removing it from ordinary use.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.THE THREAD
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.Exodus 13:2 uses the same קדש root when the firstborn are set apart to God. Deuteronomy makes that setting-apart tangible: what belongs to God is withheld from labor and shearing, so consecration changes the animal’s use.
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