What Does Deuteronomy 16:1 Mean in the King James?
Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Abib ties the remembered exit to a returning season: the LORD brings you out while it is still night.
THE MEANING
The verse makes the month of Abib a marker of your passage: the LORD brings you out from constriction while it is still night. The exit is real before the darkness lifts; the returning season keeps that opening in view.
WHAT THIS UNDOES
The lie is that an exit only counts once the darkness has lifted; this verse places the LORD’s bringing out inside the night.
THE ROOT
הוֹצִיאֲךָ
hotsi'akha
GROWS FROM
יצא
to go out, come out, or emerge
“brought thee forth” in this verse is hotsi'akha. הוֹצִיאֲךָ (hotsi’akha, “he brought you out”) is a causative form of יצא (yatsa, “go out”). The verse gives the exit to divine agency: from מִצְרַיִם (Mitzrayim, “Egypt,” heard here through constriction), the movement is toward spaciousness, and it begins at night.
ALSO GROWS
yatsa: to go out, come out
יָצָא
This form shows the movement within “brought thee forth”: an actual going out begins.
yetsi'ah: going out, departure
יְצִיאָה
The noun makes clear that the verse names an exit, not merely a change of place.
שָׁמוֹר
shamor
GROWS FROM
שמר
to guard, watch over, keep
שָׁמוֹר (shamor, “observe”) gives the month the sense of something guarded or watched over. The command makes the season more than a date to notice: it keeps the memory of being brought out in view.
ALSO GROWS
shomer: one who watches or guards
שֹׁמֵר
The watcher in this word family clarifies the attentive keeping implied by observing the month.
mishmeret: charge, custody, watch
מִשְׁמֶרֶת
This branch presents keeping as an entrusted watch, illuminating how a season can carry the memory of the exit.
חֹדֶשׁ
ḥodesh
GROWS FROM
חדש
newness, renewal
חֹדֶשׁ (ḥodesh, “month”) belongs to the word family of newness. The verse places the remembered exit at a recurring threshold of renewal, so the passage out returns to view with the season.
ALSO GROWS
ḥadash: new
חָדָשׁ
The shared root links the month to newness, giving Abib’s return the feel of a renewed marker.
ḥiddesh: to renew, make new
חִדֵּשׁ
This verbal branch makes renewal active, echoing the way the recurring month brings the exit into present awareness.
THE PATTERN
The LORD brings people out of darkness, and the passage becomes a memory carried forward through repeated signs.
It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.He brought them out of darkness and the shadow of death, and brake their bands in sunder.Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:THE THREAD
It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.Exodus 12:42 uses the יצא (yatsa, “go out”) word family in “bringing them out,” and names this as a night to keep in view. Deuteronomy binds that night to Abib’s yearly return, making the exit a recurring marker rather than a sealed past event.
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