What Does Deuteronomy 17:12 Mean in the King James?
And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for presumption carries the image of boiling over, and this passage makes defiance of a ruling a capital breach.
THE MEANING
This verse treats refusal to heed a priest or judge as a capital offense and commands the removal of evil from Israel. It states the consequence without softening it: the person dies.
THE ROOT
בְּזָדוֹן
bezādōn
GROWS FROM
זוד
z-w-d
To boil; by extension, to act arrogantly or presumptuously.
“presumptuously” in this verse is bezādōn. The word carries a heated image beneath its sense of defiance. The same root can name both a boiling stew and presumptuous people, linking the inner surge of arrogance with an act that crosses a boundary.
ALSO GROWS
nāzīd: Stew or pottage
נָזִיד
In Genesis 25:29, the word names a boiling dish and preserves the root’s concrete sense.
zēdîm: Presumptuous or arrogant ones
זֵדִים
In Psalm 19:13, the same root describes the presumptuous, showing its movement from heat to defiant character.
יִשְׁמַע
yishmaʿ
GROWS FROM
שמע
sh-m-ʿ
To hear, listen, and respond.
“hearken” in this verse is yishmaʿ. The verse uses the same verb for hearing and responding. The refusal is not merely sound going unheard; it is a refusal to receive and act on the ruling.
ALSO GROWS
shemaʿ: Hear and respond
שְׁמַע
This imperative begins Deuteronomy 6:4, where hearing calls for a responsive reception.
shemuʿah: Report or news that is heard
שְׁמוּעָה
This noun shows the root’s reach from hearing to what is received and carried as a report.
וּבִעַרְתָּ
u-viʿarta
GROWS FROM
בער
b-ʿ-r
To burn or consume; also to clear or purge away.
The command to put away evil comes from a verb that can mean burn or consume. Its purge sense stands beside the verse’s explicit death sentence, giving the removal language its full severity.
ALSO GROWS
bōʿēr: Burning
בֹּעֵר
Exodus 3:2 uses the root for the bush burning with fire, showing its concrete force.
u-viʿarta: You shall purge or put away
וּבִעַרְתָּ
Deuteronomy 13:5 uses the same verb for removing evil from the community.
THE PATTERN
When a breach is judged to threaten the community’s shared order, the text answers with removal of the offender and names that removal the putting away of evil.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.But them that are without God judgeth. Therefore put away from among yourselves that wicked person.THE THREAD
Hear, O Israel: The LORD our God is one LORD:The same verb is שָׁמַע (shamaʿ, hear and respond). Here it opens Israel’s call to hear; in Deuteronomy 17:12, that hearing is refused before a ruling. The shared root shows that “hearken” means responsive reception, not merely sound reaching the ear.
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