What Does Deuteronomy 17:15 Mean in the King James?
Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Kingship is placed over the people, yet bounded by two bonds: God’s choice and shared kinship.
THE MEANING
The verse speaks to you as one living among a people: the one set over you comes by the LORD’s choice and from among your own brothers. Authority has two boundaries here, its source is God’s choosing, and its place is within the community it governs.
WHAT THIS UNDOES
It undoes the belief that a ruler’s power authorizes itself or that distance from the people proves superiority; the verse locates authority in God’s choice and binds the ruler to the people as kin.
THE ROOT
מֶלֶךְ
melekh
GROWS FROM
מ־ל־ךְ
m-l-k
Rule or reign; the root connects the ruler with the act and realm of ruling.
King, reign, and kingdom share this root, so the verse presents kingship as a role within a realm, not authority detached from the people. In verse 20, מַמְלָכָה (mamlākhāh, kingdom) uses the same root while saying the king’s heart must not rise above his brothers.
ALSO GROWS
mālak: to reign, to be king
מָלַךְ
The king is tied to the act of ruling, whose limits the verse places in God’s choice and the people’s kinship.
mamlākhāh: kingdom, realm
מַמְלָכָה
The realm shares the king’s root, linking the person who rules with the community in which that rule takes place.
יִבְחַר
yivḥar
GROWS FROM
ב־ח־ר
b-ḥ-r
To choose or select.
“choose” in this verse is yivḥar. The root also gives words for a chosen one and a choice selection. The ruler is presented as the result of another’s choosing, and the next phrase bounds that choice to someone from among the people.
ALSO GROWS
bāḥîr: chosen one
בָּחִיר
It names the one selected, clarifying that the king’s authority begins in being chosen.
mivḥār: choice, select portion
מִבְחָר
It keeps selection at the center of the root’s word family, echoing the verse’s stated source of the king’s appointment.
THE PATTERN
Authority is received from God and remains bounded by the people among whom it is exercised.
That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Neither as being lords over God’s heritage, but being ensamples to the flock.THE THREAD
That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.Both verses connect מֶלֶךְ (melekh, king) and מַמְלָכָה (mamlākhāh, kingdom) through מ־ל־ךְ (m-l-k, rule or reign). Verse 20 makes the boundary explicit: the king remains among his brothers, and his heart may not rise above them.
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