What Does Deuteronomy 17:16 Mean in the King James?
But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The strength gathered for security can become the road back into the constriction a people have left.
THE MEANING
The verse sets a boundary: multiplying power for security can turn people back toward Egypt, the place of constriction. That road is closed; greater force does not make the way backward safe.
WHAT THIS UNDOES
The lie is that more force always means more security; here, multiplying horses can become the means of returning a people to bondage.
THE ROOT
מִצְרַיְמָה
Mitsraymah
GROWS FROM
צָרַר
tsarar
To press in, bind, or constrict.
Mitzrayim carries the image of the two narrowings: Egypt is a place of constriction. The verse makes the danger sharp: what is amassed for strength can turn into a path back into tightness.
ALSO GROWS
tsar: Narrow or constricted.
צַר
It gives the name Egypt its image of a narrowed place.
metsar: A strait or distress, a place of pressure.
מֵצַר
It shows how constriction can be both a place and an inner condition.
יַרְבֶּה
Yarbeh
GROWS FROM
רבה
r-b-h
To become many, increase, or grow great.
“multiply” in this verse is Yarbeh. The root appears in both the multiplying of horses and the stated purpose of multiplying them. That repeated increase is aimed at the ruler himself, while its consequence reaches the whole people: the buildup of security can redirect everyone toward constriction.
ALSO GROWS
rav: Many or great.
רַב
It carries the root’s sense of abundance in a compact form.
harbah: Increasing greatly or multiplying.
הַרְבָּה
It echoes the repeated increase at the center of the verse.
לָשׁוּב
Lashuv
GROWS FROM
שוב
shuv
To turn back or return.
The verse first uses this root in a form meaning to cause the people to return, then in the command not to return. The same root names both an imposed reversal and the turn the verse forbids.
ALSO GROWS
yashiv: He causes someone to return.
יָשִׁיב
This is the causative form used for turning the people back toward Egypt.
meshuvah: Turning away or backsliding.
מְשׁוּבָה
It shows how return can describe a change of direction, not only a journey to a place.
THE PATTERN
A former place of bondage becomes a road backward when fear or power treats it as security.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.THE THREAD
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:This verse shows the return as a turn shaped by fear: when the way brings war into view, the people may go back to Egypt. The shared root שוב (shuv), meaning “turn back” or “return,” makes that same movement the one Deuteronomy forbids.
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