What Does Deuteronomy 17:19 Mean in the King James?
And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Awe of the LORD is learned as the words stay near long enough for reading to become a way of acting.
THE MEANING
The words remain beside you throughout your life, and reading them teaches you awe of the LORD. That awe takes shape in what you guard and do, carrying the text from the page into daily action.
WHAT THIS UNDOES
Awe is not merely a feeling that appears on its own, and reading is not complete at understanding the words; here, awe is learned over time and expressed in practice.
THE ROOT
לְיִרְאָה
leyir'ah
GROWS FROM
ירא
y-r-ʾ
To fear or stand in awe.
“fear” in this verse is leyir'ah. The verse says awe can be learned: it grows through a lifetime of reading the words. Reverence here is a formed way of seeing, not only a passing feeling.
ALSO GROWS
yare: To fear or stand in awe.
יָרֵא
The verb behind the verse’s phrase “to fear” shows that awe is an orientation toward the LORD.
mora: Fear, dread, or reverence.
מוֹרָא
This related noun shows the root’s range from fear to reverence, giving “awe” depth beyond a momentary emotion.
לִשְׁמֹר
lishmor
GROWS FROM
שמר
sh-m-r
To guard, watch, or keep.
“keep” in this verse is lishmor. The words are not only held in memory; they are watched over and carried into action. This root joins keeping with guarding, making practice a form of attention.
ALSO GROWS
shomer: A keeper, watcher, or guardian.
שֹׁמֵר
The keeper’s role makes “keep the words” sound like active care, not passive possession.
mishmeret: A guard, watch, or charge.
מִשְׁמֶרֶת
This branch brings out the vigilance within keeping: the words stay under attentive care.
וְקָרָא
veqara
GROWS FROM
קרא
q-r-ʾ
To call, proclaim, name, or read.
English “read” can sound like taking in information, but this root also carries calling and proclamation. The words are encountered as a living address, returned to day after day.
ALSO GROWS
qore: One who reads or calls out.
קוֹרֵא
This related form keeps the act of reading connected to voicing and address.
miqra: A reading, proclamation, or assembly.
מִקְרָא
The same root links reading with a proclaimed gathering, opening a wider sense than private information intake.
THE PATTERN
Repeated attention to the words trains a person’s way until hearing becomes enacted practice.
This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.But his delight is in the law of the LORD; and in his law doth he meditate day and night.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.Both verses use שָׁמַר (shamar, “guard” or “keep”): Deuteronomy renders it “keep,” while Psalm 119 renders it “taking heed.” The shared root links guarding the words with the way a person walks through life.
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