What Does Deuteronomy 18:16 Mean in the King James?
According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The request for distance becomes the opening through which divine words arrive in a human voice.
THE MEANING
When God’s nearness feels overwhelming, this verse gives your limit honest language: “Let me not hear … neither let me see … that I die not.” It holds together the desire to hear from the LORD and the fear that direct hearing and sight are unbearable. The surrounding promise makes room for divine words through a human voice.
WHAT THIS UNDOES
Needing distance from a direct encounter means the relationship has ended. Here, the request is held inside a continuing promise of speech through a mediator.
THE ROOT
לִשְׁמֹעַ
lishmoa
GROWS FROM
שמע
shama
Hear, listen, attend; in fitting contexts, heed or respond.
Here the sensory force is front and center: the speaker asks not to hear the voice directly again. The root can also carry attentive heeding, so the word reaches beyond sound alone while still letting this verse’s fear of hearing remain plain.
ALSO GROWS
shemi'ah: Hearing, listening
שְׁמִיעָה
This noun keeps the act of receiving sound within the same root as the verse’s request.
shemu'ah: Report, news, something heard
שְׁמוּעָה
The root can describe a message received through report, opening the contrast between direct voice and speech carried to a hearer.
שָׁאַלְתָּ
sha'alta
GROWS FROM
שאל
sha'al
Ask, request, seek.
Beneath “desiredst,” the Hebrew root carries the active sense of asking or requesting. The verse presents the people’s limit as something spoken to the LORD, not merely an inward wish.
ALSO GROWS
she'elah: A request, question, or petition
שְׁאֵלָה
The related noun makes explicit the request-form of what is expressed here.
sha'ul: Asked for; the name Saul
שָׁאוּל
The name shows how this root can describe someone as the one asked for.
אֶרְאֶה
er'eh
GROWS FROM
ראה
ra'ah
See, look at, perceive.
“see” in this verse is er'eh. The verse pairs not seeing with not hearing, making sight another form of exposure to the encounter. The root also names appearances and visions, so the great fire is both an object seen and a sight confronting the speaker.
ALSO GROWS
ro'eh: A seer, one who sees
רֹאֶה
This branch names the perceiver, emphasizing the person exposed to what appears.
mar'eh: Appearance, sight, vision
מַרְאֶה
The fire is a sight the speaker asks not to face again.
THE PATTERN
When direct encounter overwhelms, divine speech remains accessible through a mediator.
And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.THE THREAD
And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.The same root, שמע (shama, hear), carries both the request for Moses to speak and the plea not to hear God speak directly. Hearing remains possible; what changes is the channel through which the voice reaches the hearer.
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