What Does Deuteronomy 18:18 Mean in the King James?
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew uses the same root for “my words” and “he shall speak”: the prophet voices what he first receives.
THE MEANING
This verse gives you a picture of speech that begins in receiving: the words are placed in the mouth before they are spoken. The speaker stands among his own kin, and what he says remains accountable to what is commanded. It presents speech as something entrusted, not self-originating.
WHAT THIS UNDOES
The verse undoes the belief that a messenger’s authority means speaking whatever he chooses: here, the message is received and the speech is bounded by command.
THE ROOT
דְּבָרַי
devarai
GROWS FROM
דבר
d-b-r
To speak; in its noun form, a word, matter, or thing.
“words / speak” in this verse is devarai. “My words” and “he shall speak” are forms of the same Hebrew root. What enters the mouth and what comes out are joined: the message is received, voiced, and limited by what is commanded.
ALSO GROWS
davar: A spoken word, or a matter or thing.
דָּבָר
The message is more than sound: the word has substance as well as a voice.
dibber: To speak or declare.
דִּבֵּר
This is the action the verse assigns to the prophet: giving voice to the word placed within him.
נָבִיא
navi
GROWS FROM
נבא
n-b-ʾ
To prophesy or speak as a prophet.
The Hebrew title is tied to the act of prophetic speaking. The verse then shows where that speech begins: the prophet receives the words before speaking them.
ALSO GROWS
nevu’ah: Prophecy; a prophetic message.
נְבוּאָה
It names the message as an expression of the same root as the prophet’s title.
nibbēʾ: To speak prophetically.
נִבֵּא
It makes the title active: the prophet is identified through the speaking of the message.
THE PATTERN
The messenger receives the words before speaking them and remains answerable to the one who sends.
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.THE THREAD
Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.Jeremiah 1:9 uses the same דָּבָר (davar, “word”) root and repeats the image of words placed in a mouth. Deuteronomy shows the received word becoming speech; Jeremiah makes its placement visible.
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