What Does Deuteronomy 19:10 Mean in the King James?
That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew shifts from the innocent person’s singular blood to “bloods” upon you: the spilled life becomes a burden that does not stay with the hand that spilled it.
THE MEANING
The verse addresses the person living on ground they receive: innocent bloodshed does not remain only with the hand that spills it. Bloodguilt can rest upon the one charged with that land, because the verse binds the life of the innocent to the ground they inhabit.
WHAT THIS UNDOES
If I did not spill the blood myself, I bear no responsibility for innocent life lost within the land I share.
THE ROOT
דָּמִים
damim
GROWS FROM
ד־ם
d-m
Blood; in the plural, bloodshed or bloodguilt.
The verse first names דָּם (dam, blood) as singular, then uses דָּמִים (damim, bloods) for what comes upon you. That shift reveals how one life poured out becomes a burden of bloodguilt.
ALSO GROWS
dam: blood
דָּם
Names the innocent life that must not be poured out.
damim: bloods; bloodshed or bloodguilt
דָּמִים
The plural form in this verse names the liability that comes upon you.
נָקִי
naqiy
GROWS FROM
נקה
n-q-h
To be clean, clear, or free of guilt.
The word rendered “innocent” belongs to the language of being clear or clean. The verse protects someone who bears no guilt from being made the bearer of bloodguilt.
ALSO GROWS
naqiy: innocent, guiltless
נָקִי
Describes the person whose blood the verse says must not be poured out.
niqqah: to clear, acquit
נִקָּה
Shows the root’s connection between innocence and being cleared of guilt.
שָׁפֹךְ
shafokh
GROWS FROM
שפך
sh-p-kh
To pour out.
“shed” in this verse is shafokh. The Hebrew verb carries the concrete image of liquid poured out. Paired with blood, it makes the loss visible as an act that reaches the shared land.
ALSO GROWS
shafakh: to pour out
שָׁפַךְ
The basic verb behind the verse’s image of blood being shed.
shofekh: one who pours out or sheds
שֹׁפֵךְ
Shows the same root naming the person who carries out the act.
THE PATTERN
Innocent bloodshed leaves a claim upon the ground and a burden upon those who share it.
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?THE THREAD
Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.This verse uses the same pairing, דָּם נָקִי (dam naqi, innocent blood), and makes the communal burden explicit: do not lay it to the people’s charge. It opens “blood upon thee” as bloodguilt that reaches beyond the hand that spilled the blood.
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