What Does Deuteronomy 2:29 Mean in the King James?
(As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crossing is yours to make, but the land is named as a gift, not a prize you manufacture.
THE MEANING
You are still crossing toward what the LORD gives; the passage between here and there is real, while the destination remains gift. The verse holds movement and receiving together.
WHAT THIS UNDOES
It undoes the belief that what is given must first be earned: the crossing is real, but the land is still described as a gift.
THE ROOT
עָבַר
ʿāvar
GROWS FROM
עבר
To cross, pass over, or move beyond.
“pass over” in this verse is ʿāvar. The Hebrew verb makes this more than getting past an obstacle: it is movement across a boundary into what lies beyond. The root also forms words for a passage and for what is across, gathering the crossing, the route, and the far side into one word-family.
ALSO GROWS
maʿavār: Passage, crossing
מַעֲבָר
A crossing is not only an act but a passage through; the verse names a route into the land.
ʿēver: Beyond, the other side
עֵבֶר
The root carries the far side within it, so the crossing already points toward the space beyond the boundary.
ʿivrī: Hebrew; commonly connected with one who is from across or beyond
עִבְרִי
This traditional connection echoes the verse’s movement across a boundary, though the name’s etymology is not certain.
נֹתֵן
nōtēn
GROWS FROM
נתן
To give, set, or place.
“giveth” in this verse is nōtēn. The land is described through the root נתן, the ordinary word for giving. Its branches hold both the act of giving and the gift itself, so the destination is framed as received even while the crossing remains underway.
ALSO GROWS
nātan: Give, set, place
נָתַן
This is the verb behind “giveth,” naming the land as something the LORD gives.
mattānāh: Gift
מַתָּנָה
The same root names a gift, making the language of receiving audible beneath the promise of land.
netīnāh: Giving, granting
נְתִינָה
This noun keeps the emphasis on the act of granting, not on the receiver producing the land.
THE PATTERN
A boundary can be crossed toward a destination that is received as gift.
And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.THE THREAD
And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.The verb behind “passed over” shares the root עבר with “pass over” here. Deuteronomy holds the crossing ahead and the land as gift; Joshua lets the same root show the passage completed, with all the people reaching the far side.
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