What Does Deuteronomy 21:13 Mean in the King James?
And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Her month of mourning is named, while the captor retains the power to decide what happens to her afterward.
THE MEANING
The verse holds her grief and her captivity together: she mourns her parents for a month inside the house of the man who captured her, then he takes her as his wife. Her sorrow is named, but the text leaves her consent to the marriage unstated and gives the next decisive action to him.
WHAT THIS UNDOES
It undoes the idea that a formal mourning period, by itself, makes a captive’s marriage freely chosen: her grief is named, but her consent is not.
THE ROOT
וּבְעַלְתָּהּ
uveʿaltah
GROWS FROM
בעל
b-ʿ-l
To own or master; in this verb, to take as husband or have marital relations with.
“be her husband” in this verse is uveʿaltah. The English “husband” names the marital relation, while the Hebrew verb also carries a master or owner shade. That added sense sharpens the verse’s unequal agency: he is the actor, and she is the object of his action.
ALSO GROWS
baʿal: Husband, master, or owner.
בַּעַל
The same word family holds marital relation alongside mastery and ownership.
beʿulah: A married woman; a woman taken as wife.
בְּעוּלָה
This form shares the root and shows how the marriage relation is named through the same word family.
שִׁבְיָהּ
shivyah
GROWS FROM
שבה
sh-b-h
To take captive or carry away as a captive.
“captivity” in this verse is shivyah. Her clothing is marked by the word for her being taken captive. Removing the garment does not end that condition: the next clause still places her in the captor’s house.
ALSO GROWS
shavah: To take captive.
שָׁבָה
This verb names the act behind her captivity.
shevi: Captivity or a captive.
שְׁבִי
This noun shares the root and keeps her captured status audible in the verse.
וּבָכְתָה
uvakh'tah
GROWS FROM
בכה
b-k-h
To weep or cry.
“bewail” in this verse is uvakh'tah. The verse uses a direct verb for her weeping over her parents; her grief is not merely a pause in the procedure. It is given a defined month before the man acts again.
ALSO GROWS
bakhah: To weep or cry.
בָּכָה
This verb form names the act of mourning expressed in the verse.
bekhi: Weeping or crying.
בְּכִי
This noun form makes the same root’s grief visible as an expressed state.
THE PATTERN
Scripture lets grief be spoken plainly before anything is repaired.
By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.Jesus wept.THE THREAD
And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.“Baali” (בַּעְלִי, baʿlî, “my master” or “my husband”) shares the בעל root with “be her husband” here; “Ishi” (אִישִׁי, ʾîšî, “my husband”) is a different Hebrew word. The contrast makes the master or owner shade in Deuteronomy’s marriage verb easier to hear.
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