What Does Deuteronomy 21:15 Mean in the King James?
If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A son’s place in the birth sequence remains visible even when his mother is the one cast aside.
THE MEANING
This verse places unequal affection beside an unambiguous fact: the firstborn son belongs to the wife labeled hated. The family’s emotional ranking and the child’s birth order coexist, but one does not erase the other.
WHAT THIS UNDOES
The lie that a mother’s diminished standing makes her child’s place in the family less real.
THE ROOT
בְּכוֹר
bekhor
GROWS FROM
בכר
To be firstborn or come first.
The word names a place in the sequence of birth, not a measure of affection. Its root also appears in the language of firstfruits, connecting the firstborn with what comes first from a household.
ALSO GROWS
bakhar: To be or bear as firstborn.
בָּכַר
The verb keeps the emphasis on coming first, regardless of which wife is favored.
bikkurim: Firstfruits.
בִּכּוּרִים
Like the firstborn, the firstfruits are identified by their place in the sequence, not by preference.
שְׂנוּאָה
senu'ah
GROWS FROM
שנא
To hate or reject.
“hated” in this verse is senu'ah. The word names the wife through a painful relational condition, not an inherent quality. Here that label stands beside childbirth and the firstborn, exposing a household where affection and lineage do not align.
ALSO GROWS
sane: To hate.
שָׂנֵא
The verb shows that the label comes from rejection within a relationship.
sin'ah: Hatred.
שִׂנְאָה
The noun makes explicit the force of the rejection compressed into the wife’s description.
אֲהוּבָה
ahuvah
GROWS FROM
אהב
To love.
The word for the beloved wife comes from the same root that names love as both an action and a bond. Set beside “hated,” it makes the household’s divided affection plain while the firstborn’s maternal line remains clear.
ALSO GROWS
ahav: To love.
אָהַב
The verb names the affection that distinguishes one wife from the other.
ahavah: Love.
אַהֲבָה
The noun shows the wider relational field behind the label “beloved.”
THE PATTERN
Favoritism divides people within a family or community into the preferred and the disfavored, shaping how they are treated.
And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:THE THREAD
And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.The Hebrew word translated “hated” shares the root שׂנא (sane) with the label in this verse. In both passages, that word marks a disfavored wife whose place in the family is bound to the birth of children.
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