What Does Deuteronomy 21:4 Mean in the King James?
And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word behind “eared” means both to work and to serve, so the place of the ritual is defined by the labor that has never been done there.
THE MEANING
An unknown killer does not make a death nobody’s concern: the nearest city’s elders bring a heifer to an uncultivated valley and break its neck there. The verse gives the community’s response a visible, bodily form in a place untouched by plowing and sowing.
WHAT THIS UNDOES
If the killer cannot be identified, no one needs to answer for the death.
THE ROOT
עָבַד
ʿābad
GROWS FROM
עבד
To work, labor, or serve.
The KJV’s “eared” means plowed; the Hebrew verb עָבַד (ʿābad, to work or serve) also names labor and service. The valley is described through work that has not touched it, placing the ritual outside the ordinary pattern of cultivation.
ALSO GROWS
ʿeved: A servant, one who serves.
עֶבֶד
This branch makes the root’s connection between working and serving explicit; the valley, by contrast, has not been put to human labor.
ʿavodah: Labor, work, or service.
עֲבוֹדָה
The same root names the work of cultivation that the verse says has not been done on this ground.
THE PATTERN
Unanswered bloodshed remains a claim upon the land and the community.
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.THE THREAD
And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;In verse 3, the heifer has not been “wrought with”; in verse 4, the valley has not been plowed, and both clauses use עָבַד (ʿābad, to work or serve). The repeated root marks both animal and ground as untouched by labor before the death is answered there.
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