What Does Deuteronomy 21:7 Mean in the King James?
And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse separates two ways of standing in relation to blood: the hand that pours it out and the eye that sees it.
THE MEANING
The verse speaks through the body: the hand names direct action, while the eye names witness. Both claims matter, and neither is absorbed into the other; a person’s relation to violence includes what is done as well as what is seen. Innocence is held as a specific account rather than a vague sense of distance.
WHAT THIS UNDOES
It undoes the belief that innocence is measured only by what the hands do: the eyes’ witness is named alongside the hands’ act.
THE ROOT
שָׁפְכוּ
shafkhu
GROWS FROM
שפך
shafakh
To pour out, spill, or empty forth.
The Hebrew verb translated “shed” is the language of pouring out. Its branches use that same action for blood spilled in violence and for a heart poured open, so the root holds both meanings together while the object and direction change their force.
ALSO GROWS
shofekh: One who pours out or sheds.
שֹׁפֵךְ
This form names the one doing the pouring, making the hand’s action in this verse concrete.
shifkhu: Pour out, said to a group.
שִׁפְכוּ
The same verb appears in the invitation to pour out the heart, showing that the root also describes disclosure rather than violence.
shefikhah: Pouring or outpouring.
שְׁפִיכָה
This noun preserves the root’s image of something emptied forth, clarifying the physical force behind “shed.”
רָאוּ
ra'u
GROWS FROM
ראה
ra'ah
To see, look at, or perceive.
The eyes’ claim uses the ordinary verb for seeing or perceiving, giving witness its own place beside the hand’s action. A related noun means appearance or vision, linking what is seen to what comes into view.
ALSO GROWS
ro'eh: One who sees; a seer.
רֹאֶה
This form makes the perceiver explicit, echoing the verse’s claim about what the eyes have, or have not, witnessed.
mar'ah: Appearance or vision.
מַרְאָה
This branch names what is seen, connecting the act of perceiving to what comes into view.
THE PATTERN
Scripture makes responsibility and testimony concrete through the body’s acts of seeing, touching, and doing.
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;I will wash mine hands in innocency: so will I compass thine altar, O LORD:THE THREAD
Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.The Hebrew verb translated “shed” here is the same root translated “pour out” in this psalm. One root holds blood emptied by violence and a heart poured open before God, revealing how the object and direction of the outpouring shape its meaning.
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