What Does Deuteronomy 21:9 Mean in the King James?
So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb rendered “put away” also means “burn,” so the verse pictures bloodguilt being consumed from the community, not concealed.
THE MEANING
Innocent blood remains among you as a burden; silence does not make it disappear. The verse says that what is straight in the LORD’s sight clears that burden.
WHAT THIS UNDOES
It undoes the belief that a community bears no responsibility for innocent blood unless its killer can be identified.
THE ROOT
תְּבַעֵר
təvaʿēr
GROWS FROM
בער
To burn or consume; in this form, to clear away.
The verb translated “put away” is rooted in burning or consuming. The verse gives the clearing of bloodguilt the force of removing something from the community’s midst, not merely hiding it.
ALSO GROWS
bāʿar: Burn, blaze, consume.
בָּעַר
This concrete burning sense reveals the force beneath “put away”: what burdens the community is to be consumed out of it.
biʿēr: Clear out, remove from among.
בִּעֵר
This removal sense appears in the same “from your midst” formula in Deuteronomy 13:5, linking communal cleansing to the verb in this verse.
הַנָּקִי
hannāqî
GROWS FROM
נקה
To be clean, clear, or free from guilt.
The word for “innocent” carries the sense of being clean or cleared. It places the blamelessness of the blood at the center of the verse, while the community’s burden is what must be cleared away.
ALSO GROWS
nāqî: Clean, innocent, free from blame.
נָקִי
The verse names the blood as belonging to someone free from guilt, sharpening the injustice that remains among the people.
niqqāh: Clear, acquit, leave free from guilt.
נִקָּה
This branch echoes the verse’s movement toward clearing the burden left by innocent blood.
הַיָּשָׁר
hayyāšār
GROWS FROM
ישר
To be straight, level, or upright.
The word rendered “right” carries the image of straightness. The verse joins the clearing of bloodguilt to what is straight in the LORD’s sight.
ALSO GROWS
yāšār: Straight, upright.
יָשָׁר
This is the quality named in the verse: the community’s action is measured by what is straight before the LORD.
yōšer: Uprightness, integrity.
יֹשֶׁר
This branch shows that “right” includes an upright course, not merely a private feeling of innocence.
THE PATTERN
Scripture treats innocent blood as an active witness that reaches beyond the victim and demands a communal answer.
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.THE THREAD
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.The same root, בער, and the same “put away … from the midst” formula appear here, where the text commands that a person be put to death. That parallel makes the verb’s force sharp: scripture’s language for clearing what is among the people can include lethal punishment.
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