What Does Deuteronomy 22:26 Mean in the King James?

But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
Deuteronomy 22:26 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse places the guilt in the man who rises against another and keeps it from passing to the woman he harms.

When violence is done to you, the guilt belongs to the one who inflicts it. The verse names the man as rising against another and says the woman has no death-worthy guilt. What is done to you does not become your crime.

WHAT THIS UNDOES

The lie that being sexually assaulted makes you guilty of what was done to you is dissolved here.

חֵטְא

ḥēṭʾ

GROWS FROM

חטא

To miss; to err or incur fault.

The word belongs to the root for missing or wrongdoing, but the verse says that missing is not in the woman. English can make “sin” sound like a general label; the root keeps the question focused on where the fault lies.

ALSO GROWS

ḥāṭāʾ: To miss, err, or do wrong.

חָטָא

The root verb names the wrongdoing the verse explicitly refuses to attribute to her.

ḥaṭṭāʾt: Wrongdoing; also an offering for wrongdoing.

חַטָּאת

The same word family can name both the fault and an offering associated with it; here the text first makes clear that the fault is not hers.

יָקוּם

yaqum

GROWS FROM

קום

qum

To stand or rise.

“riseth” in this verse is yaqum. The verse describes the man as the one who rises against his neighbor, giving the violence an actor and a direction. The woman is not made a participant in that act or its guilt.

ALSO GROWS

qûm: To rise or stand.

קוּם

This is the basic action in the verse: the man rises against another person.

māqôm: Place or standing place.

מָקוֹם

This related word links the root’s sense of standing with a place; here, “against his neighbour” gives the rising its direction.

An act’s guilt remains attached to the one who commits it; it does not become the guilt of the one harmed.

And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
2 Samuel 13:12 · KJVTamar names coercion as wrongdoing, locating the wrong in the act being demanded of her.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
Proverbs 17:15 · KJVThe verse condemns the act of declaring the just guilty, matching this passage’s refusal to place guilt on the woman.
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
John 9:3 · KJVJesus refuses to infer guilt from the man’s condition, as this verse refuses to infer guilt from what is done to the woman.
But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:
Deuteronomy 22:25 · KJV

The preceding verse says that the man who forces her alone is to die. This verse makes the boundary clear from her side: the assault does not make her guilty.

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