What Does Deuteronomy 22:6 Mean in the King James?
If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The nest appears by chance, but the limit on what you may take is deliberate: the mother does not go with her young.
THE MEANING
A nest can come into your path without your seeking it, and still the encounter carries a boundary. You may not take the mother along with her young, even when both are within reach. Finding something vulnerable does not make the whole scene yours to take.
WHAT THIS UNDOES
The verse undoes the belief that finding something gives you unrestricted claim over it.
THE ROOT
יִקָּרֵא
yikkārēʾ
GROWS FROM
ק־ר־ה
q-r-h
Meet, happen, or befall.
“chance to be before thee” in this verse is yikkārēʾ. The verb describes an encounter that comes upon you, rather than a nest you set out to find. Chance places the nest before you, but it does not erase the limit on taking.
ALSO GROWS
miqreh: Occurrence, event, or chance.
מִקְרֶה
This related noun names what happens or befalls, echoing the unexpected encounter in the verse.
qārāh: To happen, meet, or come upon.
קָרָה
The verb’s meeting sense brings the bird’s nest into the reader’s path without making it an invitation to take everything.
תִּקַּח
tiqqaḥ
GROWS FROM
ל־ק־ח
l-q-ḥ
Take, grasp, or receive.
“take” in this verse is tiqqaḥ. The same root can name taking an object and receiving instruction. Here, the act of taking itself receives a boundary: the mother is not taken together with her young.
ALSO GROWS
lāqaḥ: To take, receive, or fetch.
לָקַח
This is the root verb behind the command, making the limit about what may be taken.
leqaḥ: Teaching or instruction.
לֶקַח
The related word for instruction shows the act of receiving and the act of taking growing from the same root.
אֶפְרֹחִים
ephroḥim
GROWS FROM
פ־ר־ח
p-r-ḥ
Sprout, blossom, or break forth.
“young ones” in this verse is ephroḥim. The word for young birds is linked to the language of sprouting and blossoming. The verse places its boundary around life at its emergence, keeping mother and young from being taken as one catch.
ALSO GROWS
pāraḥ: To sprout, blossom, or break forth.
פָּרַח
This verb gives the young birds’ emergence a shared root with new growth.
peraḥ: Blossom or flower.
פֶּרַח
The related noun carries the image of life opening into view, a shade beneath the verse’s mention of the young.
THE PATTERN
The vulnerability of living creatures remains within the circle of human concern, even when they are easy to overlook or use.
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.THE THREAD
But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.Both verses use לָקַח (lāqaḥ, take or receive): this verse bars taking the mother together with her young, while the next distinguishes what may be taken from the one who must be released. The boundary is in that distinction.
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