What Does Deuteronomy 23:1 Mean in the King James?
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root for “cut off” also appears in “cut a covenant,” so bodily severance is voiced with the same root used for covenant-making.
THE MEANING
This verse sets a severe bodily boundary: a man whose testicles are crushed or whose sexual organ is cut off cannot enter the LORD’s assembly. The exclusion reaches the body itself and bars access to the community’s gathered sacred life.
THE ROOT
כְּרוּת
kerut
GROWS FROM
כרת
k-r-t
To cut, sever, or cut off.
כְּרוּת (kerut, cut off) comes from כרת (karat, to cut or sever). That root also forms the phrase כָּרַת בְּרִית (karat berit, cut a covenant), so the verse’s bodily severance echoes Hebrew’s language for making a covenant.
ALSO GROWS
karat berit: Cut a covenant.
כָּרַת בְּרִית
The same root used here for bodily cutting also names covenant-making, bringing the language of severance to the boundary of belonging.
yikkāret: Be cut off.
יִכָּרֵת
Isaiah 56:5 uses this form to promise that the eunuch’s name will not be cut off, echoing the root in this verse.
קְהַל
qĕhal
GROWS FROM
קהל
q-h-l
To assemble or gather.
“congregation” in this verse is qĕhal. קְהַל (qĕhal, assembly) comes from a root for gathering people together. The restriction is about entry into a gathered community, making the boundary both public and bodily.
ALSO GROWS
qāhal: Assemble or gather.
קָהַל
The verbal form shows the congregation as people gathered together, rather than an abstract idea of belonging.
haqhel: Gather or assemble the people.
הַקְהֵל
This form appears in Deuteronomy 31:12, where the people are gathered to hear instruction; it highlights the communal threshold this verse restricts.
THE PATTERN
Scripture moves from barring eunuchs at the assembly’s threshold to promising them a place in God’s house and raising the question of what hinders their entry.
Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?THE THREAD
Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.Isaiah uses the same כרת (k-r-t, cut or sever) root in the promise that the eunuch’s name will not be cut off. The preceding verse names eunuchs directly, so this promise of a place in God’s house answers the exclusion at the heart of Deuteronomy’s verse.
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