What Does Deuteronomy 23:2 Mean in the King James?

A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.

Deuteronomy 23:2 · KJV

The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

THE KEY

This exclusion does not end with one person: the verse extends a birth-status boundary across ten generations.

THE MEANING

Read now, the verse presents the LORD’s assembly as a threshold barred to a person marked by the birth-status translated “bastard,” with the stated exclusion reaching ten generations. Its repeated prohibition leaves no qualification or route of entry within the verse.

THE ROOT

קָהָל

qāhāl

GROWS FROM

קהל

q-h-l

Gather, assemble

“Congregation” can sound like an institution or membership label, but qāhāl names a gathered assembly. The prohibition therefore concerns exclusion from the shared gathering itself, not merely the denial of a title.

ALSO GROWS

qāhāl: Assembly; gathering

קָהָל

This is the noun in the verse: the group from which entry is barred.

qehillah: Community; congregation

קְהִלָּה

This related form keeps the emphasis on people gathered as a community.

hiqhil: To assemble; gather people

הִקְהִיל

This verb makes visible the gathering action contained in the assembly noun.

יָבֹא

yāvōʾ

GROWS FROM

בוא

b-w-ʾ

Come, arrive, enter

“enter” in this verse is yāvōʾ. The verse uses the same entry verb twice, making the boundary a crossing that is refused. Paired with qāhāl, it frames belonging as entry into a gathered community.

ALSO GROWS

bōʾ: To come; arrive; enter

בּוֹא

This verb supplies the verse’s repeated image of approaching and entering the assembly.

māvōʾ: Entrance; approach

מָבוֹא

This related noun carries the same root’s sense of reaching an entry point.

THE PATTERN

Scripture makes sacred belonging visible at a threshold, naming both who is kept outside and who is brought near.

An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:

Deuteronomy 23:3 · KJVThe same assembly and entry language extends a generational boundary to other named groups.

Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

Ezekiel 44:9 · KJVHere too, entry into a sacred gathering is restricted by a stated condition.

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

Ephesians 2:19 · KJVThis verse describes belonging across a former boundary by naming those once treated as strangers as members of God’s household.

THE THREAD

An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:

Deuteronomy 23:3 · KJV

This verse repeats the same Hebrew entry verb, ⁨בוא⁩ (bōʾ, to come or enter), and assembly noun, ⁨קהל⁩ (qāhāl, a gathered assembly). Their pairing shows the boundary operating at the threshold of the shared gathering, with the exclusion explicitly extended across generations.

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