What Does Deuteronomy 23:22 Mean in the King James?
But if thou shalt forbear to vow, it shall be no sin in thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Before you promise, restraint carries no guilt: the verse separates an unmade vow from a broken one.
THE MEANING
You may leave the vow unmade, and no guilt attaches to that restraint. The verse distinguishes a promise you decline to make from a promise you fail to keep; your integrity does not begin with binding your future self.
WHAT THIS UNDOES
This undoes the belief that refusing to make a religious promise is itself a failure before God. Restraint before a vow is not the same as breaking one.
THE ROOT
חָדַל
ḥādal
GROWS FROM
חדל
To cease, desist, or leave off.
“forbear” in this verse is ḥādal. This root can describe stopping or refraining, without making the stopping itself a failure. Here, the same word family makes clear that leaving a vow unmade is a real option.
ALSO GROWS
wayyaḥdelu: They ceased doing something.
וַיַּחְדְּלוּ
Genesis 11:8 uses this form for leaving off building; here, refraining from a vow is likewise expressed as stopping before the act begins.
wayyaḥdelu: They stopped; they came to an end.
וַיַּחְדְּלוּ
Exodus 9:34 uses the root for the thunder, hail, and rain ceasing, showing that the root describes cessation itself, not wrongdoing.
נֶדֶר
neder
GROWS FROM
נדר
To vow, or a vow: a promise that binds the speaker.
“vow” in this verse is neder. The noun for the promise and the verb for making one share the same root. The verse places the choice at the moment before that binding promise exists.
ALSO GROWS
neder: A vow or pledged promise.
נֶדֶר
This is the commitment that the verse says you may choose not to make.
tidor: The act of making a vow.
תִדֹּר
Ecclesiastes 5:4 uses this form for the act of vowing, showing the shared root between entering a promise and the promise itself.
חֵטְא
ḥēṭ
GROWS FROM
חטא
To miss, err, or go wrong; hence, fault or sin.
“sin” in this verse is ḥēṭ. The verse says no chet attaches to you when you refrain: the missing or fault is not in declining to promise. The root also appears in words for the offering for the missing, tying the idea of fault to its remedy.
ALSO GROWS
ḥēṭ: A fault, error, or missing.
חֵטְא
This is the word translated “sin” here; the verse expressly says that refraining from the vow does not make you guilty.
ḥaṭṭā’t: Sin, and in sacrificial contexts, an offering for the missing.
חַטָּאת
The same root names both the fault and an offering associated with it, revealing a root-family beneath the English word “sin.”
THE PATTERN
A commitment carries force when it is made, while plain truthful speech needs no added oath.
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.THE THREAD
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.Ecclesiastes uses the same נדר root for the vow and the act of vowing, making their shared seed visible. It sharpens the distinction here: leaving the promise unmade is guilt-free; failing to keep one is different.
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