What Does Deuteronomy 23:8 Mean in the King James?
The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse gives inherited exclusion a horizon: the third generation enters the LORD’s gathered assembly.
THE MEANING
The descendants in view enter the LORD’s assembly in the third generation. The boundary is real, but it does not become an endless identity carried by every descendant.
WHAT THIS UNDOES
An exclusion inherited by a family must remain permanent.
THE ROOT
קְהַל
qĕhal
GROWS FROM
קהל
To gather, assemble; a gathered community.
“congregation” in this verse is qĕhal. The Hebrew קְהַל (qĕhal, gathered assembly) comes from the root קהל (q-h-l, gather or assemble). The descendants enter a people gathered together, so belonging here means joining a shared community, not merely receiving an abstract status.
ALSO GROWS
qāhāl: Assembly, congregation.
קָהָל
The same noun appears in Psalm 22:22 for the gathered place where praise is shared.
hiqhil: To gather or assemble people.
הִקְהִיל
This verb makes the root’s action visible: an assembly is a people brought together.
יִוָּלְדוּ
yivvaledu
GROWS FROM
ילד
To bear, bring forth, be born.
The word rendered “begotten” is יִוָּלְדוּ (yivvaledu, they are born), from ילד (y-l-d, bear or bring forth). The same seed forms words for a child and for generations, tying the verse’s rule for entry to the continuing line of those born into it.
ALSO GROWS
yeled: Child.
יֶלֶד
The verse’s children are named through the birth-root itself.
toledot: Generations, descendants; the account of what is brought forth.
תּוֹלְדוֹת
This branch connects birth to the unfolding of a family line across generations.
holid: To beget, cause to be born.
הוֹלִיד
It shares the root’s language of bringing forth, clarifying the generational frame.
THE PATTERN
A boundary around belonging can have a horizon, with later generations entering a shared community.
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.But in every nation he that feareth him, and worketh righteousness, is accepted with him.Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;THE THREAD
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.The same Hebrew noun, קָהָל (qāhāl, assembly), names the congregation entered in Deuteronomy and the gathered place of praise in this verse. The shared root opens the image of entry into a living communal act, not just a change in status.
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