What Does Deuteronomy 24:22 Mean in the King James?
And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The memory of being bound carries its own command: what once narrowed your life becomes the measure that makes room for someone vulnerable now.
THE MEANING
The memory of being held under another’s control stays alive in you as a measure for how the vulnerable are treated. The gleanings left in the field become provision shaped by the memory of what it is to have little power and little room.
WHAT THIS UNDOES
Your hardship is finished and has no bearing on how you treat people who are vulnerable now.
THE ROOT
וְזָכַרְתָּ
vezakharta
GROWS FROM
זכר
To remember, call to mind, or make mention.
“remember” in this verse is vezakharta. The root joins memory with making something present: what is remembered remains active in the way you see the person before you. Here, memory is the command’s engine; the past becomes practical provision in the present.
ALSO GROWS
zikkaron: Remembrance, memorial.
זִכָּרוֹן
A memorial keeps an event present; this verse keeps remembered bondage present as a measure for care.
hizkir: To mention, bring to remembrance.
הִזְכִּיר
The causative form shows memory can be brought forward, as this command brings the experience of bondage into the present act of leaving food for the vulnerable.
עֶבֶד
eved
GROWS FROM
עבד
To work or serve.
“bondman” in this verse is eved. The noun grows from the language of work and service: the verse remembers a person whose labor and agency were under another’s control. The same root holds both the servant and the service, keeping the human cost of bondage inside the word.
ALSO GROWS
avad: To work, serve.
עָבַד
The verb exposes the labor beneath the remembered condition of being a bondman.
avodah: Work, service, labor.
עֲבֹדָה
This branch makes the remembered bondage concrete: it is a life shaped by labor claimed by someone else.
מִצְרַיִם
Mitsrayim
GROWS FROM
צרר
To bind, press in, or constrict; the related word tsar means narrow.
“Egypt” in this verse is Mitsrayim. Mitsrayim is heard through tsar, narrow, with its -ayim form carrying the image of a double constriction. The place-name gathers bondage into the image of a life pressed in; the command turns that remembered narrowness toward making room for another.
ALSO GROWS
tsar: Narrow, tight, constricting.
צַר
It gives the remembered bondage its image of being pressed into a narrow life.
tsarah: Distress, trouble.
צָרָה
It carries constriction into the experience of distress, the vulnerability this command answers with provision.
THE PATTERN
Remembered vulnerability becomes a measure for how the vulnerable are treated.
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.Love ye therefore the stranger: for ye were strangers in the land of Egypt.Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.THE THREAD
And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.This verse repeats the same roots for remember (zakar, זכר) and bondman (eved, עבד), then names deliverance from bondage as the reason for the command. The surrounding passage turns that remembered constriction into release and provision for a servant who is sent away free.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us