What Does Deuteronomy 25:12 Mean in the King James?
Then thou shalt cut off her hand, thine eye shall not pity her.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The command pairs a severed hand with an eye forbidden to spare: in Hebrew, “pity” and “spare” are the same verb.
THE MEANING
In its immediate setting, you meet a command of bodily violence: a woman seizes a man’s genitals in a fight, and her hand is ordered cut off; pity is barred. The verb rendered “pity” also means “spare,” so the line forbids exemption from the penalty it names.
WHAT THIS UNDOES
The verse overturns the assumption that compassion must soften every judgment: here the command forbids pity as a hand is cut off.
THE ROOT
תָחוֹס
tachos
GROWS FROM
חוס
ḥus
To spare or show pity.
Here, the command’s refusal to pity is specifically a refusal to spare. The same root appears when God considers whether Nineveh should be spared in Jonah 4:11, holding pity and exemption from harm together.
ALSO GROWS
tachos: You spare; you show pity.
תָחוֹס
This is the verb the verse negates: the eye is told not to spare her.
achus: I should spare; I should show pity.
אָחוּס
In Jonah 4:11, this same root describes God considering whether Nineveh should be spared.
וְקַצּוֹתָה
weqatsotah
GROWS FROM
קצץ
qatsats
To cut, lop off, or reduce by cutting.
“cut off” in this verse is weqatsotah. The verb names a literal cutting action. The same root describes Israel being “cut short” in 2 Kings 10:32, extending the language of cutting from a body to a people’s territory; here, its bodily cost remains explicit.
ALSO GROWS
weqatsotah: You shall cut off.
וְקַצּוֹתָה
In this verse, the verb names the cutting off of her hand.
leqatsot: To cut short.
לְקַצּוֹת
In 2 Kings 10:32, the same root describes Israel being cut short, showing the root’s use for reduction beyond the body.
THE PATTERN
Scripture makes bodily consequences explicit, then turns the same measure into a question about personal retaliation.
And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.Eye for eye, tooth for tooth, hand for hand, foot for foot,Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.THE THREAD
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?Jonah uses the same root, חוס (ḥus), translated “spare,” when God asks whether Nineveh should be spared. Here the eye is commanded not to spare; the shared verb makes the contrast in compassion concrete.
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